Wednesday, April 25, 2007

Lies told about the Local Law Enforcement Hate Crimes Prevention Act of 2007

I have read all kinds of rubbish over the years, but the conservative whining about the proposed Local Law Enforcement Hate Crimes Prevention Act of 2007 takes the cake. Contrary to the tripe that I have read so many times, not all crimes are hate crimes. When a mugger pushes an old man to the ground and steals the old man's wallet, the mugger does not necessarily or even usually hate the victim -- injury to the victim is incidental to the true motive of the mugger, which is to steal money. In such cases, the mugger often does not even know the name of the victim he or she is about to assault and rob. The mugger does not act out of a frenzied hatred of old men carrying wallets; he or she merely seeks to relieve the victim of that person's money. Such behavior can be classified as showing disregard for the rights of the victim, but that is a far cry from hating the victim. A tenant who fails to pay his or her rent does not hate his or her landlord -- the tenant merely seeks to remain on the premises without paying the rent.
Contrast the above, hypothetical crime of a mugger pushing an old man to the ground on the one hand with the crime perpetrated against Matthew Shepard on the other hand. This young gay man was pistol-whipped by two local Laramie thugs (one of whom was a professed Mormon); the blows to his head were so severe the bones of his skull were smashed to powder, following which he was driven to the outskirts of Laramie and tied, in a crucified position, to a split-rail fence (his attackers used a rope to lash him to the fence). Aaron McKinney and Russell Henderson initially stated that they beat Shepard (who died several days after being cut down from the fence without ever regaining consciousness) because Shepard had made sexual advances towards them (as though it is acceptable to kill a person who makes unwanted sexual advances towards the individual concerned). During the trial of Aaron McKinney, McKinney's counsel advanced this "gay panic" defense, to the disgust of many Laramie residents. Both attackers were convicted.
Now -- tell me seriously that there are no qualitative differences between the above crime, which occurred in 1999, and the hypothetical crime posited earlier. Shepard was killed because he was gay. Attempts have been made by various right-wing commentators and organizations to muddy Shepard's name and character. These attempts do not change the underlying motive or the facts. Perpetrators of hate crimes frequently engage in precisely the "overkill" behavior manifested in the attack on Shepard.
The hatred that motivates such crimes is not directed only towards the individual victim -- it is directed towards all members of the class to which the victim belongs (in Shepard's case, gay Americans). When news of Shepard's attack circulated throughout the gay community, many members of that community felt threatened and vulnerable.
That is the difference between hate crimes and crimes such as muggings. Hate crimes are intended to intimidate all members of the class to which the victim belongs, whether that class consists of gay Americans, black Americans, Asian Americans, or any other group of Americans, the members of which share a real or perceived common characteristic. These crimes occur because of who the victim is, as opposed to whether or not the victim is carrying money.
The lies told about the proposed measure are almost beyond belief. On May 2, 2007, the "Human Rights Campaign" (HRC) -- a gay organization that lobbies Congress for the passage of measures such as the proposed addition of sexual orientation to the list of characteristics encompassed by the existing federal hate crimes statute -- released a statement cataloging the lies and filthy tricks engaged in by some so-called "pro-family" organizations.

One of the lies circulated by these groups asserts that there currently exists no federal hate crimes statute at all, and that the proposed measure would therefore be the first, and only, piece of federal legislation addressing hate crimes, and that it would only enhance penalties for those hate crimes motivated by hatred of the victim's sexual orientation. In fact, the federal hate crimes statute has existed for 40 years, and it already strengthens punishments for crimes motivated by hatred of the victim's race, color, national origin, or religion.

One of the most frequently promoted lies by the opposition is that the hate crimes law will make anti-gay bigots criminally liable for their hate speech. While the writer believes it to be fundamentally un-American and un-Christian to embrace the message of white supremacists and hate groups, the religious right has nothing to fear from the hate crimes bill, as it applies only to acts of violence. Nothing in this act would prohibit the lawful expression of one’s deeply held religious beliefs. As ugly and inflammatory as these comments can be, people will remain free to say things such as: “Homosexuality is sinful,” “Homosexuality is an abomination” or “Homosexuals will burn in Hell.” Yet we hear constant, incessant whining about the possibility of the proposed measure being used to prosecute religious figures who voice their disapproval of gay relationships and / or of gay people. This whining conveniently overlooks the fact that any attempt to apply this measure against religious figures would fall flat as a matter of constitutional law. The US Supreme Court, in Brandenburg v. Ohio, 395 U.S. 444 (1969), made it clear that speech or advocacy cannot be criminalized "...except where such advocacy is directed to inciting or producing imminent lawless action and is likely to incite or produce such action." (Obscenity is another form of speech which does not enjoy First Amendment protection, but that is not relevant to this issue.)
Thus, a priest or minister of religion could not possibly be prosecuted under the proposed legislation, unless he or she actually incites a riot. Is that really what conservatives fear? Do these conservatives and fundamentalists wish to incite their followers to riot?
The organization that calls itself the "Family Research Council" (FRC) stands front and center in promoting the lie that the addition of sexual orientation to the existing federal hate crimes statute will result in ministers of religion and priests being prosecuted for preaching that homosexuality is “sinful” or wrong. The FRC is currently peddling a DVD that purports to show "shocking examples of how hate crime laws trample free speech, lead to arrests, and censor speech." This 40-minute DVD features Dr. D. James Kennedy (of the notoriously homophobic organization named "Coral Ridge Ministries," which peddles the lie that homosexuality is an illness that can be "cured" through faith in Christ and “reparative therapy”); Christine Sneeringer, billed as an "ex-lesbian;" pastor Ake Green; and pastor Danny Nalliah (among other figures). Pastors Ake Green was arrested under hate crimes legislation for anti-gay “witnessing,” and Pastor Danny Nalliah was prosecuted under hate crimes legislation for anti-gay “witnessing.”
What is not mentioned on the FRC Web site relative to these prosecutions, however, is the fact that pastor Ake Green was arrested in Sweden in 2004 for anti-gay preaching under Swedish law, and pastor Danny Nalliah was prosecuted in Australia, under Australian law. Sweden included sexual orientation in its hate crimes legislation in 2004, and Green became the first person to be prosecuted under this law (as amended). The Swedish hate crimes legislation permits for the imprisonment of persons who demonstrate “disrespect” for gay people, and it was under this amended non-US legislation that Green was prosecuted. What the FRC utterly fails to mention, furthermore, is the fact that the Swedish Supreme Court (upholding the judgment of an intermediate appellate court) overturned Green’s conviction in a unanimous decision. As discussed above, preaching that homosexuality is a sin cannot be prosecuted in the US, due to the fact that the US (unlike Sweden or Australia) has a First Amendment that guarantees all persons near-absolute rights to free speech, including the right to advocate breaking the law (see Brandenburg, supra).
Then there is the talk of "special rights" being afforded gay Americans by such legislation. Why is this argument is not raised with respect to other groups protected by the proposed legislation? Only when sexual orientation is added to the language of the existing legislation do people cry out about "special rights" being afforded members of the gay community by such legislation. The FRC and other conservative groups do not seem to have any problems with hate-crimes legislation unless this legislation enhances penalties handed down to people convicted of committing hate crimes against gay Americans. Then, and only then, does the hard right claim that hate crimes legislation confers “special protections” on members of the groups included in the protective ambit of such legislative measures.

The US Supreme Court, throwing out a state constitutional amendment voted into existence by the citizens of the State of Colorado in 1992 ("Amendment 2"), had the following to say about the "special protections" supposedly sought by gay Coloradans:

"We find nothing special in the protections Amendment 2 withholds. These are protections taken for granted by most people either because they already have them or do not need them; these are protections against exclusion from an almost limitless number of transactions and endeavors that constitute ordinary civic life in a free society" (Romer v. Evans, 517 U.S. 620 (1996)).

Stephen Bennett -- a spokesman for the anti-gay group called "Concerned Women for America" (CWA) -- used his action network to promote the anti-gay videos of John Smith, a white-supremacist filmmaker with numerous videos posted on YouTube.com. Smith's hateful online video collection includes such titles as “Keep America White,” “Black Intelligence” (a video purporting to prove that blacks are mentally inferior to whites) and “Hitler” (a homage to Hitler on the occasion of his birthday).
YouTube.com – which hosts movies made by ordinary people who wish to publish their movies – pulled these anti-gay videos, which violated YouTube.com's terms of service. Peter LaBarbera -- a former employee of both CWA and the FRC -- picked up where YouTube.com left off circulation of these anti-gay videos, posting them on a religious right Web site in Massachusetts.

In a particularly disgusting insult to the memories of the victims of the Virginia Tech massacre, Tony Perkins (President of the FRC) and Matthew Barber (spokesman for CWA) wrote the following statements, respectively, to argue against enactment of H.R. 1592:

"Under this legislation, the crimes at Virginia Tech, which some are calling one of the deadliest rampages in U.S. history, would not be punishable to the level of these so-called ‘hate crimes.’ If the House approves H.R. 1592 and the Senate follows, a homosexual would have more federal protection under the law than the 32 victims of last week’s massacre." (statement by Perkins)

"The FBI’s latest statistics show that there were zero ‘hate crimes’ murders committed against homosexuals or those perceived to be homosexual in 2005; yet we already know of 32 so-called ‘hate crimes’ murders committed against perceived ‘rich kids’ in a single day. But under H.R. 1592, those ‘rich kids’ would shamefully be denied the same protections and justice as homosexuals. The whole ‘hate crimes’ concept really places logic and reason on its head." (statement by Barber)

Not to be outdone, the "Traditional Values Coalition" (TVC) created and disseminated a fake transcript of the House Judiciary Committee hearing on the hate crimes bill in an attempt to “prove” that the legislation would punish anti-gay thoughts. The falsified transcript did not even remotely resemble the official transcript of the proceeding (see
http://tinyurl.com/yvncxp to view both the real transcript and the forged transcript).

Not content with violating the Ninth Commandment (condemning the bearing of false witness), the TVC produced a “wanted poster” in which Jesus Christ, wearing a crown of thorns, is wanted for violating the proposed hate crimes bill. The poster states that Christ is “wanted for revealing the truth about homosexuality in ‘The Bible’ and encouraging his followers not to offend God by committing such behavior.” The deep-seated, raw hatred of gay people that motivates such groups could not be more evident than is manifested by this depraved attempt to spread flat-out lies, using Christ's name in vain in the process.

Furthermore, critics of adding sexual orientation to the grounds included in the proposed legislation forget the fact that the legislation classifies on the basis of sexual orientation -- it does not protect only gay people. Just as a crime would be punishable under this legislation were it to be perpetrated by a heterosexual motivated by animus towards gay people, a crime would similarly be punishable under this legislation were it to be perpetrated by a gay person motivated by animus towards heterosexual people. Conservatives "forget" the fact that such legislation is a sword that cuts both ways. It becomes clear, when one conducts a more searching review of the proposed legislation and its impact, that conservatives are prepared to tell blatant lies in their efforts to derail the proposed legislation. Nobody could prosecute religious figures under this legislation. Nobody could punish thoughts under this legislation.

But truth never stood in the way of cultural conservatives, who have lied and spread disinformation up and down the country.

PHILIP CHANDLER

Monday, April 23, 2007

Indiana Disgraces America -- Homophobia Rides High.....

Yet again, the US has embarrassed itself -- this time, in response to an article written by a sophomore at Woodlan Junior-Senior High School, in one of the most morally backward parts of the country (northeastern Indiana).

The sophomore, Megan Chase, wrote an article stressing the virtues of tolerance and respect for the differences between gay students and heterosexual students. As a direct result, the school newspaper adviser, Amy Sorrell, now stands to lose her job.

I stress what I have stressed in previous messages pertaining to the homophobia that is rife throughout the US. Quite bluntly, the US is morally backwards, obtuse, and childish in its refusal to acknowledge the differences between gay people and heterosexual people. Only in America, in the year 2007, could a school teacher face losing her job as the result of permitting the article in question to be printed.

The "controversial" material in question? Read the following, quoted directly from Chase's article:

"I can only imagine how hard it would be to come out as homosexual in today's society," she wrote. "I think it is so wrong to look down on those people, or to make fun of them, just because they have a different sexuality than you. There is nothing wrong with them or their brain; they're just different than you."

Yes -- this statement, published in the school newspaper, led the school district to recommend the sacking of Amy Sorrell, who has been placed on administrative leave following the publication of this "controversial" statement.

I know that this is difficult to believe. As the entire world moves forward and embraces the humanity of gay and lesbian people, America disgraces herself in public. Sorrell now faces the loss of her job -- merely because she permitted the school newspaper to include an article stressing the need for tolerance of people who are different from the majority of their peers.

There is one glaring irony to this display of moral infantilism. Because Sorrell works for a public school, which is a political subdivision of the State of Indiana, she can bring suit against the school district for violation of her First Amendment rights -- and should Sorrel bring suit, she stands an excellent chance of winning, given the clear and unambiguous line of decisional law handed down by the US Supreme Court and the US Courts of Appeals with respect to cases of this nature.

What is shocking, however, is the fact that the advocacy of tolerance of human differences could lead to the possibility of a school district firing a teacher. What is shocking is the fact that tolerance is seen as being "controversial" and that writing about the difficulties faced by gay and lesbian students as they come out to their peers could become the fodder for a group of bloody-minded, pious, mealy-mouthed hicks.

The following statement, made by the assistant superintendent of secondary education and technology, Andy Melin, is illustrative of the mentality of so many Americans, who appear to be incapable of independent thought (that is to say, incapable of dealing with any material that they have not heard uttered from church pulpits):

"The way we view it is the broad topic of homosexuality is a sensitive enough issue in our society that the principal deserves to know that it's something the newspaper is going to write about."

Unbelievable!
Unbelievable, but true. A bona fide insight into the mindsets of so many self-professed "Christians" in America today.

Fortunately, a gay advocacy group named Parents, Families, and Friends of Lesbians and Gays (P-FLAG) has taken up this issue and is firmly on the side of Sorrell and Chase. Should the school district actually be so stupid as to fire Sorrell in the face of First Amendment jurisprudence that bears directly on this, and similar, situations, the school district will almost certainly lose, and lose big time. Even the most conservative Courts of Appeals have found, consistently, for teachers and students in the face of dilemmas such as that in which Sorrell is now mired.

I am a US citizen. There was a time that this made me proud.

Now I am ashamed.

PHILIP CHANDLER

Wednesday, March 28, 2007

What a Fool Believes......

In early September 2006, at the International Conference on AIDS hosted in Toronto, South Africa's Minister of Health, Dr. Manto Tshabalala-Msimang, was met with boos and hoots of derision when she denounced the role of antiretroviral drugs in the treatment of AIDS, and instead made the claim that a diet of African potatoes, garlic, lemon, and beetroot could keep the disease under control. She made this announcement with the imprimatur of the South African President, Thabo Mbeki, who has long been an HIV denialist and who has repeatedly claimed that antiretroviral drugs are "toxic" and useless in treating AIDS. More specifically, Mbeki has insisted that HIV is not the cause of AIDS, and has instead insisted that this disease is really the outcome of "colonialism" and "apartheid." Five years ago, Mbeki gave a speech in which he stated that conventional views of AIDS causation reinforced the image of Africans as "germ carriers." After bitter accusations from AIDS scientist Malegapuru Makgoba to the effect that Mbeki was responsible for "genocide," Mbeki relented and agreed to distribute antiretroviral medications; however, Mbeki never renounced his view that AIDS is really caused not by HIV but by poverty and "the legacy of apartheid."
Following the Health Minister's announcement that a diet of African potatoes, garlic, lemon, and beetroot could keep the disease at bay, more than 60 internationally acclaimed AIDS scientists, including the putative "co-discoverer" of HIV, Dr. Robert Gallo, demanded that Mbeki fire Dr Manto Tshabalala-Msimang, describing her as an "embarrassment" who has "no international respect." How could Mbeki -- who graduated from the British University of Sussex with a Master's degree in Economics -- have fallen prey to the line of thinking, influenced by Dr. Peter Duesberg, that holds, in the face of overwhelming scientific evidence to the contrary, that HIV is not the cause of AIDS? There are now more than 30 drugs available to treat HIV infection -- nucleoside reverse transcriptase inhibitors and nucleotide reverse transcriptase inhibitors (NRTIs), non-nucleoside reverse transcriptase inhibitors (NNRTIs), protease inhibitors (PIs), fusion inhibitors (FIs), integrase inhibitors (IIs), and adjunctive therapies such as hydroxyurea -- and more drugs become available almost every year as science evolves (one integrase inhibitor was recently released, and another is currently in late-stage testing).
By combining these drugs -- typically by combining protease inhibitors with reverse transcriptase inhibitors and / or non-nucleoside reverse transcriptase inhibitors -- doctors in the US and the UK are now able to keep patients with HIV alive indefinitely. This is not to deny the reality of serious side-effects associated with Highly Active Antiretroviral Therapy (HAART), including lipodystrophy and peripheral neuropathy, but the bottom line is that these drugs are highly effective, when taken in strict compliance with treatment regimens, in preventing the advance of this disease, and are able to suppress HIV to the extent that the most sensitive assays available are no longer capable of detecting the presence of HIV particles in the bloodstream of infected patients. Yet in the country that now has the highest prevalence of HIV in the world, the government insists that these treatments should not be the mainstay of treatment, and instead resorts to measures that caused the scientists who authored the letter demanding the firing of South Africa's Minister of Health to write the following: "To deny that HIV causes AIDS is farcical in the face of the scientific evidence; to promote ineffective, immoral policies on HIV/AIDS endangers lives; to have as health minister a person who now has no international respect is an embarrassment to the South African government. We therefore call for the immediate removal of Dr Tshabalala-Msimang as minister of health, and for an end to the disastrous, pseudo-scientific policies that have characterized the South African government's response to HIV/AIDS."
When confronted with criticism of his handling of HIV / AIDS treatments, Mbeki insists that his detractors are "racists" and that "traditional African medicine" is as effective, if not more so, than established, highly effective modern treatment regimens. AIDS activists and scientists were outraged by the views expressed by Dr. Tshabalala-Msimang in Toronto, and by a display of vegetables as part of the treatment for AIDS at the government stand (no antiretroviral medicines were on display). Yet Dr. Tshabalala-Msimang was selected by Mbeki to become Health Minister precisely because of her discredited and ludicrous views, and because she has expressed the view that antiretroviral medications are both dangerous and useless.

It is estimated that as many as one in five South Africans carry HIV, and in some parts of the country, doctors believe that the prevalence of this disease is much higher. As this quackery masquerades as science, the health of between five and 10 million people infected with HIV continues to decline. These people will almost certainly die unless the South African government changes course immediately.

PHILIP CHANDLER

Sunday, March 25, 2007

Why do straight people hate gay people with such vehemence?

The following is a copy of an open letter to the heterosexual community written by gay activist Larry Kramer and published in the Los Angeles Times on March 24:
_____________________________________________________________________
DEAR STRAIGHT PEOPLE,Why do you hate gay people so much? Gays are hated. Prove me wrong. Your top general just called us immoral. Marine Gen. Peter Pace, chairman of the Joint Chiefs, is in charge of an estimated 65,000 gay and lesbian troops, some fighting for our country in Iraq. A right-wing political commentator, Ann Coulter, gets away with calling a straight presidential candidate a faggot. Even Garrison Keillor, of all people, is making really tacky jokes about gay parents in his column. This, I guess, does not qualify as hate except that it is so distasteful and dumb, often a first step on the way to hate. Sens. Hillary Rodham Clinton and Barack Obama tried to duck the questions that Pace's bigotry raised, confirming what gay people know: that there is not one candidate running for public office anywhere who dares to come right out, unequivocally, and say decent, supportive things about us.
Gays should not vote for any of them. There is not a candidate or major public figure who would not sell gays down the river. We have seen this time after time, even from supposedly progressive politicians such as President Clinton with his "don't ask, don't tell" policy on gays in the military and his support of the hideous Defense of Marriage Act. Of course, it's possible that being shunned by gays will make politicians more popular, but at least we will have our self-respect. To vote for them is to collude with them in their utter disdain for us.
Don't any of you wonder why heterosexuals treat gays so brutally year after year after year, as your people take away our manhood, our womanhood, our personhood? Why, even as we die you don't leave us alone. What we can leave our surviving lovers is taxed far more punitively than what you leave your (legal) surviving spouses. Why do you do this? My lover will be unable to afford to live in the house we have made for each other over our lifetime together. This does not happen to you. Taxation without representation is what led to the Revolutionary War. Gay people have paid all the taxes you have. But you have equality, and we don't.
And there's no sign that this situation will change anytime soon. President Bush will leave a legacy of hate for us that will take many decades to cleanse. He has packed virtually every court and every civil service position in the land with people who don't like us. So, even with the most tolerant of new presidents, gays will be unable to break free from this yoke of hate. Courts rule against gays with hateful regularity. And of course the Supreme Court is not going to give us our equality, and in the end, it is from the Supreme Court that such equality must come. If all of this is not hate, I do not know what hate is.
Our feeble gay movement confines most of its demands to marriage. But political candidates are not talking about — and we are not demanding that they talk about — equality. My lover and I don't want to get married just yet, but we sure want to be equal.
You must know that gays get beaten up all the time, all over the world. If someone beats you up because of who you are — your race or ethnic origin — that is considered a hate crime. But in most states, gays are not included in hate crime measures, and Congress has refused to include us in a federal act.
Homosexuality is a punishable crime in a zillion countries, as is any activism on behalf of it. Punishable means prison. Punishable means death. The U.S. government refused our requests that it protest after gay teenagers were hanged in Iran, but it protests many other foreign cruelties. Who cares if a faggot dies? Parts of the Episcopal Church in the U.S. are joining with the Nigerian archbishop, who believes gays should be put in prison. Episcopalians! Whoever thought we'd have to worry about Episcopalians?
Well, whoever thought we'd have to worry about Florida? A young gay man was just killed in Florida because of his sexual orientation. I get reports of gays slain in our country every week. Few of them make news. Fewer are prosecuted. Do you consider it acceptable that 20,000 Christian youths make an annual pilgrimage to San Francisco to pray for gay souls? This is not free speech. This is another version of hate. It is all one world of gay-hate. It always was.
Gays do not realize that the more we become visible, the more we come out of the closet, the more we are hated. Don't those of you straights who claim not to hate us have a responsibility to denounce the hate? Why is it socially acceptable to joke about "girlie men" or to discriminate against us legally with "constitutional" amendments banning gay marriage? Because we cannot marry, we can pass on only a fraction of our estates, we do not have equal parenting rights and we cannot live with a foreigner we love who does not have government permission to stay in this country. These are the equal protections that the Bill of Rights proclaims for all?
Why do you hate us so much that you will not permit us to legally love? I am almost 72, and I have been hated all my life, and I don't see much change coming.
I think your hate is evil.
What do we do to you that is so awful? Why do you feel compelled to come after us with such frightful energy? Does this somehow make you feel safer and legitimate? What possible harm comes to you if we marry, or are taxed just like you, or are protected from assault by laws that say it is morally wrong to assault people out of hatred? The reasons always offered are religious ones, but certainly they are not based on the love all religions proclaim.
And even if your objections to gays are religious, why do you have to legislate them so hatefully? Make no mistake: Forbidding gay people to love or marry is based on hate, pure and simple.
You may say you don't hate us, but the people you vote for do, so what's the difference? Our own country's democratic process declares us to be unequal. Which means, in a democracy, that our enemy is you. You treat us like crumbs. You hate us. And sadly, we let you.
_____________________________________________________________________
This is a powerful letter. Larry Kramer has been a passionate gay rights activist for many years, and he has written numerous (and in some cases, very controversial) columns, books, and articles about the manner in which gay men and lesbians are treated at the hands of their heterosexual counterparts. This commentator agrees with almost everything written in Kramer's letter, with one glaring exception. Kramer states the following: "Gays do not realize that the more we become visible, the more we come out of the closet, the more we are hated."
This commentator believes that, at minimum, the above statement requires qualification.
Poll after poll has shown that those heterosexuals who state that they know gay people personally tend to be less homophobic than those heterosexuals who state that they do not know any gay people personally. Of course, this could reflect bias in that those respondents who state that they do not know any gay people personally could be denying the fact that they actually do know gay people personally; these respondents may feel that, by distancing themselves from gay people through denial of personal relationships with gay people, their hatred of gay people becomes less difficult to admit. This is certainly a factor that should be explored before taking the results of these polls at face value.
Anecdotal evidence, however, supports the contention that those individuals who claim to know gay people at a personal level are less likely to be homophobic than is the case with respect to those individuals who claim not to know gay people at a personal level. I know many gay people, and am aware of the experiences which many of them underwent upon coming out to their friends, family members, fellow employees, and neighbors. In the vast majority of cases (including that of my own personal experience when I came out), gay adults have reported receiving unexpected support from some of the most unexpected quarters; several recent conversations with gay men who had just come out of the closet were both interesting and thought-provoking. While there will always be people blinded by zealotry and raw hatred who are prepared to sever relationships with members of their own families based on the sexual orientation of those members, most parents realize that their adult children are the only adult children they will ever have, and those parents who do not immediately accept their sons' or daughters' sexual orientation usually (but not always) continue to love their children, and most (but not all) of these parents eventually accept the fact that the sexual orientation of their children is something for which they are neither "responsible" nor to be "blamed"; many such parents educate themselves about sexuality and become supportive and accepting of their children. Note that the writer employs the term "accepting" as opposed to "tolerant;" these two attitudes are worlds apart, and tolerance very rapidly disintegrates when passions are aroused.
Some of the ugliest and most hate-filled organizations in the US (organizations bearing such benign-sounding names as the "American Family Association" (AFA) (at http://www.afa.net/) and the "Family Research Council" (FRC) (at http://www.frc.org/)) fully understand the difference between tolerance and acceptance, and will do just about anything to ensure that neither tolerance nor acceptance of gay Americans becomes the prevailing norm (perhaps recognizing the fact that tolerance can and does transmute into acceptance under the right societal conditions). The former organization is particularly vitriolic and unapologetic in its frenzied attempts to link homosexuality (and male homosexuality in particular) to pedophilia, incest, bestiality, and religious bigotry. The AFA routinely calls for its members to boycott corporations that extend domestic partner benefits to the spouses of their gay employees; right now, the AFA is engaged in an almost laughable attempt to blackmail Ford Motor Company into dropping its gay-friendly policies (specifically, its "promotion of homosexual marriage" and its more general adoption of "the homosexual agenda" -- Ford has supposedly endorsed voter guides that urge the defeat of state constitutional amendments banning gay marriage, and Ford regularly advertises its vehicles in publications targeted towards gay audiences). (NOTE: Since writing this article, the AFA has dropped its boycott, claiming that Ford complied with the AFA's demands; in fact, Ford has made no substantive changes whatsoever, and the AFA has clearly lost its nerve.) This commentator refers to this boycott as "almost laughable" due to the fact that, while it is painfully obvious to any clear-thinking individual that such a "boycott" is likely to generate pro-Ford attitudes and consumer brand name loyalty in the gay community (which has proved itself, time and time again, to be extremely loyal to corporations that include the gay community in their outreach efforts, and that offer gay employees the same spousal benefit packages as are offered to straight employees), the extent of the sheer hatred espoused by this boycott is truly frightening. The AFA posts a link on its Web site to an excerpt from the FX channel's drama named "Dirt," referring to this excerpt as an "explicit, sickening homosexual scene." The scene in question shows a passionate same-sex kiss followed by oral sex (the latter is seen from a distance, as is done in literally countless heterosexual scenes in literally countless heterosexual-oriented movies and soap operas). Because Ford was one of several sponsors of this drama, Ford has been targeted in the cross-hairs of the AFA's puny boycott. Fortunately, Ford refuses to be intimidated or cowed into submission by these religious fanatics; when this commentator called Ford to commend Ford for its pro-gay attitude and to warn Ford executives that the AFA was orchestrating a mail-in campaign to flood the C.E.O. (Alan Mulally) with emails, this commentator was assured by Ford management that Ford executives recognized orchestration when they saw it, and gave the AFA orchestration the back of its corporate hand.
What can be distilled from the above is the extent to which some organizations (the AFA being just one right-wing group of religious fanatics) are willing to wear their unadulterated hatred of gay men and lesbians on their collective sleeves. Kramer is correct in noting that attitudes such as these are, in any meaningful sense of the word, evil. Kramer is also correct in noting that not one politician in this country actually stood up to Marine General Peter Pace, Chairman of the Joint Chiefs, when Pace made his statement referring to gay Americans as immoral. The best that the gay community received in terms of a defense were luke-warm rejections of this position by some of the politicians that we like to think of as allies. Kramer is correct in stating that there is not one politician who will not hesitate to sell us down the river. We are reduced to voting for the politician who will do the gay community the least damage once elected, as opposed to voting for the candidate who will strive to make America live up to the promise, enshrined in stone on the pediment of the US Supreme Court building, of equal justice under law. This tells us volumes about the gap -- the gap between what is said and what is done in our society; between what is promised and what is actually delivered. This commentator observed then-President Bill Clinton sell the gay community down the river as his very first act of political maneuvering -- as alluded to elsewhere on this blog, Clinton folded like a house of cards upon being presented with the first hot potato of his career as President, crafting (with a little help from the military) the ludicrous "don't ask, don't tell" (DADT) policy which is actually a policy which encourages gay servicemembers, as a matter of both fact and law, to tell lies about themselves and to hide the truth about themselves. Again, it is with respect to self-identification that this commentator disagrees with Kramer's assertion that "...the more we become visible, the more we come out of the closet, the more we are hated." The bastards who fashioned the DADT policy were well aware of the power of coming out to transform the lives of both gay people and those who love gay people, whether as relatives or as friends. The authors of DADT knew exactly what they were doing when they implemented a policy intended to prevent gay people from coming out of the closet. No single tool is more oppressive than the closet, and efforts by right-wing politicians have, consistently, been to force gay people back into the closet. Commentator Bill Boushka has written about this very issue extensively in his book "Do Ask, Do Tell," in which he takes a scalpel to this policy and examines the shattering impact that it has on the self-esteem and self-identity of those servicemembers who labor under its yoke.
Kramer also identifies the manner in which Bush has packed virtually every Article III court (including the US Supreme Court) with jurists who are less than friendly to gay men and lesbians. However, notwithstanding the seriousness of this development, we have to acknowledge that a conservative US Supreme Court handed down Romer v. Evans, 517 U.S. 620 (1996), effectively halting the movement to exclude gay Americans from the protective ambit of the Fourteenth Amendment's Equal Protection Clause, and that a conservative US Supreme Court handed down Lawrence v. Texas, 539 U.S. 558 (2003), rendering all state sodomy laws unconstitutional as applied to consensual sexual activity between same-sex partners in private, non-commercial settings. These were crucial decisions, reflecting a sea change in the manner in which the federal judiciary now treats gay Americans. Furthermore, we have won the right to marry, either in both name and substance, or in substance alone, by invoking state constitutional analysis before state supreme courts. Gay marriage is now legal in both name and substance in Massachusetts, and in substance but not name in New Jersey, Connecticut, and Vermont. New Hampshire is poised to become the next state to enact a comprehensive civil unions statute that will grant to gay couples all of the rights and responsibilities (at the state level) of heterosexual marriage, and California could well become another state to enact gay marriage in both name and substance (as nearly happened in 2006, when this measure was passed by both chambers of the legislature but vetoed by Governor Schwarzenegger).
We need only look to the UK to see how different the attitudes of UK citizens are towards gay Britons relative to the attitudes of US citizens towards gay Americans. Civil Partnerships were backed by both the New Labor party and by the Conservative Party. Gay men and women are open about their sexual orientation to a much greater degree than is the case in the US, and British law flatly prohibits discrimination in employment on the basis of sexual orientation (the legislation in question is actually much broader, and will be discussed elsewhere). In most parts of the UK, sexual orientation is simply not an issue. Most UK citizens simply do not seem to care about the sexual orientation of their neighbors. The British armed forces have managed to integrate gay servicemembers into their ranks with very few problems. The writer does not discount the gay-bashing and abuse that does occur from time to time, but it is not nearly as prevalent and as vicious as is the case in the US. This is reflected in art, culture, and popular music. Whereas "The Pet Shop Boys" is only mildly successful in terms of sales and market impact in the US, this group is a huge success in the UK -- to the extent that both gay and straight British citizens are familiar with the lyrics and the music of this group (which is referred to as a "notorious" homosexual band by the FRC and other right-wing anti-gay American organizations). Other nations are much more accepting of gay citizens than is the US.
South Africa became the latest nation to offer full gay marriage to those of its gay citizens who wish to marry. In doing so, South Africa joined Spain, Belgium, Germany, The Netherlands, and Canada in offering marriage in both name and substance. The UK, France, Denmark, Sweden, Finland, Norway, Iceland, and several South American countries have all adopted sweeping and comprehensive measures offering gay marriage in all but name to their citizens. As the US falls further and further behind the curve, it will become subject to increased ridicule. The time will come when gay industrialists, skilled laborers, and other much-needed professionals will refuse to enter the US upon being informed, at entry, that their relationships with their spouses will be nullified as soon as they set foot on American soil.
Hopefully, our state-by-state strategy, which has won us four states to date, will continue to succeed, even in the face of state constitutional amendments prohibiting state supreme courts from recognizing gay marriages. Many states have rejected such proposed amendments to their constitutions, and Kramer's unadulterated pessimism may prove to be exaggerated.
PHILIP CHANDLER

Monday, March 19, 2007

The so-called "Don't Ask, Don't Tell" policy......

The US now stands as perhaps the only Western nation to retain a bigoted and entirely impractical attitude towards those of its citizens who wish to join the military and who are gay. Under the so-called "Don't Ask, Don't Tell" (DADT) policy, any statement by a servicemember to the effect that he or she is gay -- whether uttered in a public forum or written in a personal diary -- automatically triggers "separation" proceedings, resulting in the servicemember being dismissed from the armed forces. This cruel and bigoted policy prohibits recruiters from asking applicants about their sexual orientation, yet some recruiters continue to do so, notwithstanding military regulations prohibiting this question from being asked of the applicant. The policy was fashioned after ex-President Bill Clinton folded like a house of cards on being presented with the first political hot potato as a sitting President. Instead of standing firm on his promise that, if elected, he would issue an executive order scrapping the prohibition against gay people serving in all arms of the military, he displayed the backbone of a squid, groveling and kowtowing to the armed forces (and the hard right) in the face of protests from the some of the generals under his command, enacting the so-called DADT policy that now stands as a supposed "compromise."

Congress then acted, codifying the ban on gay servicemembers and making it even harsher. Federal law now states that "homosexuality is incompatible with military service" (hearkening implicitly back to the days in which homosexuality was considered to be a mental illness, before both the American Psychiatric Association and the American Psychological Association dropped homosexuality from the official nosology of mental disorders (the "Diagnostic and Statistical Manual of Mental Disorders," which is now in its Fourth Edition)). Federal law bluntly prohibits anybody who is gay from serving in the armed forces, whether or not that person is open about his or her sexual orientation. The so-called "compromise" is therefore of extremely dubious legality, since the regulations described above are supposedly intended to permit closeted gay US citizens to serve in the armed forces. Right-wing groups have tried to pressure the Executive branch of the US government into scrapping the policy in its entirety and reverting to the old regulations, in which individuals wishing to join the armed forces are asked about their sexual orientation and are prohibited from serving if they are gay, regardless of whether or not they are closeted. Ironically, some gay rights organizations and activists would prefer a return to the old, total ban, to highlight the hypocrisy of the armed forces.

This hypocrisy derives from the fact that both the old ban and the current DADT ban appear to apply only in times of peace. During the Vietnam war, gay draftees were frequently permitted or forced to serve, and were then dishonorably discharged upon returning to the US. During the first Iraq war, many gay men and lesbians whose status became known during their tour to Iraq were permitted to continue serving, only to be discharged upon their return to the US. (By then, honorable discharges were usually granted, notwithstanding the cruelty and stupidity of this ban.) As other activists and commentators (e.g. Bill Boushka) have observed, the hypocrisy of the old policy could at least be displayed and employed as a tool to shame those US citizens possessing any semblance of a sense of fairness, whereas the hypocrisy of DADT can be hidden by false claims to the effect that gay servicemembers discharged from the armed forces under this policy were "flaunting" their sexual orientation.

Officers are supposed to ignore rumors about the sexual orientation of a gay servicemember who does not state that he or she is gay. The policy is truly bizarre in its Byzantine configurations. Should a member of the armed forces be sighted in a gay bar that has not explicitly been declared off-limits to members of the armed forces, that piece of evidence, alone, does not constitute a statement that, or proof to the effect that, the servicemember in question is gay, and cannot be used, in and of itself, to initiate an investigation into the sexual orientation of that servicemember. Should a servicemember be seen marching in a gay rights parade, that piece of evidence, in and of itself, is also not supposed to trigger such an investigation. Should a servicemember read gay political literature, that piece of evidence, in and of itself, is also not supposed to trigger an investigation. Should a servicemember be seen kissing another member of the same sex, however, an investigation can be triggered.

Once an investigation is triggered, all hell can break loose. The servicemember can be questioned about his or her sexual orientation, and cannot invoke the Self Incrimination Clause of the Fifth Amendment by refusing to answer these questions. Civilians who know, or who are related to, the servicemember can be subpoenaed and forced, under threat of being incarcerated for civil contempt of court, to answer questions about the servicemember. The brother of a man who is being investigated can be forced to testify before a military tribunal as pertains to his knowledge of his brother's sexual orientation. Mothers can be hauled before military tribunals and can be forced to testify as to the sexual orientation of their children. The telephone of a suspected gay servicemember can be tapped. His or her hard drive can be confiscated for the purpose of forensic examination to find "incriminating" evidence (the email equivalent of love letters, gay pornography, etc.). Internet Service Providers (e.g. AOL) can be, and have been, complicit (whether willingly or reluctantly) in providing information about the identities of gay servicemembers who choose screen names (e.g. NavyBoy22) that reflect the fact that they are both gay and actively serving in the armed forces. The former employer of the servicemember in question can be forced to answer questions about the servicemember's social activities (to the extent that the former employer has such knowledge). The servicemember's mail can be intercepted and read. The writer cannot overemphasize the fact that all of these techniques can be, and in many cases have been, invoked in efforts to establish that servicemembers are gay.

The constitutionality of the DADT policy has been tested in federal court, and although the US Supreme Court has never addressed this issue directly, it has refused to grant certiorari in those cases that have been appealed to the intermediate courts of the US federal judiciary (the US federal judiciary has three tiers -- the Federal District Courts, the US Courts of Appeals, and the US Supreme Court). Those US Courts of Appeals which have heard cases arising from judgments handed down by the Federal District Courts have found for the US government in those instances in which the constitutionality of the DADT policy has been tested. However, the US Supreme Court has never issued a writ of certiorari (a decision to take an appeal from a lower court -- in most cases, one of the US Courts of Appeals) relative to a case in which the constitutionality of the DADT policy has been upheld. Refusal by the US Supreme Court to grant certiorari does not amount to endorsement of the decision of the lower courts, however, and recent changes in case law pertaining to the rights of gay Americans (e.g. Romer v. Evans, 517 U.S. 620 (1996), Lawrence v. Texas, 539 U.S. 558 (2003)) may pave the way for the US Supreme Court to grant certiorari in a future case in which the constitutionality of the DADT policy and the underlying federal legislation is tested. In Romer, the Court struck down a Colorado state constitutional amendment which would have (1) repealed all statutes, ordinances, executive orders, and policies, applicable to both the public and the private sectors, prohibiting heterosexuals from discriminating against gay Coloradans in employment, housing, access to places of public accommodation (e.g. restaurants, hotels), and the extension of credit, and which would have (2) prohibited any governmental entity from ever again passing similar, or more protective, measures to protect gay Coloradans from such discrimination (the Court held that this amendment, known as Amendment 2, violated the Equal Protection Clause of the Fourteenth Amendment on its face; the decision was written in tones sympathetic to gay Coloradans, who prevailed when the Court held that Amendment 2 reflected animus towards gay Coloradans, striking down the Amendment on the grounds that giving effect to animus towards a politically unpopular group of people can never, in and of itself, constitute a legitimate state interest). In Lawrence, the Court struck down the Texas "homosexual conduct" statute (and, by extension, all other anti-gay sex statutes, which existed in about 14 states at the time that the Court handed down its decision), declaring it to be violative of the Due Process Clause of the Fourteenth Amendment; this decision was similarly written in tones stressing the dignity of the lives of gay Americans, further emphasizing that laws intended to inflict injury on any group of Americans for purely "moral" reasons cannot be sustained (A.J. O'Connor wrote a concurrence in which she joined in the judgment of the majority, employing the Equal Protection Clause of the Fourteenth Amendment to declare that "moral disapproval" is not a legitimate state interest and that "we have never held that moral disapproval, without any other asserted state interest, is a sufficient rationale under the Equal Protection Clause to justify a law that discriminates among groups of persons.").

Recent changes in the composition of both the House of Representatives (very roughly equivalent to the House of Commons in the UK in terms of its position in the constitutional structure of the US) and the Senate (even more roughly equivalent to the House of Lords in the UK in terms of its position in the constitutional structure of the US) have made both legislative bodies more gay-friendly, although the US remains morally backwards when compared to the UK in terms of the manner in which both nations treat their gay citizens (Civil Partnerships, which grant to gay couples who enter into them here in the UK all of the rights and responsibilities of marriage, were supported by both the New Labor and the Conservative Parties; in the US, only one state (Massachusetts) permits gay marriage in both name and substance, and only three states permit Civil Unions, which are identical to gay marriage in substance but not in name (New Jersey, Connecticut, and Vermont) (New York and California have created domestic partnerships, which grant to gay couples a small subset of the rights granted to gay couples who are married or who are in civil unions)). The outcome of the next Presidential election will be crucial to the issues of gay marriage, Civil Unions, Domestic Partnerships, and the right of gay Americans to serve in the armed forces on the same terms as heterosexual Americans. Should a Democrat win the Presidential elections, the ludicrous DADT policy could well be overturned. Attitudes towards gay Americans have undergone a very real shift since the DADT policy was implemented in 1993, as reflected in Romer and Lawrence (Lawrence overturned a 1986 opinion (Bowers v. Hardwick, 478 U.S. 186 (1986)), in which the Court upheld anti-gay sex statutes in tones of sneering contempt for the gay plaintiff and, by extension, for all gay Americans; the Lawrence majority bluntly and unequivocally repudiated its own analysis in Bowers, stating that "...The central holding of Bowers has been brought in question by this case, and it should be addressed. Its continuance as precedent demeans the lives of homosexual persons...Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled."). Although the US remains almost unbelievably obtuse and morally backwards when compared to the UK, attitudes have changed, and more and more states have enacted statewide antidiscrimination statutes in the absence of action by the US government.

Those who wish to see the abolition of the DADT policy and who wish to see the US catch up with other Western nations now face the real possibility that, at some point in the foreseeable future, this wish could be realized. It is up to gay Americans and those who care for them -- friends and family -- to keep this issue alive by putting this issue front and center at every possible opportunity. With two major victories behind it, the gay community cannot to slow down or to dwell on these successes. Equality results from attitudinal change, which in turn is a reflection of evolving social norms. Young people are, as a demographic group, more sympathetic to gay Americans, and the writer believes that outreach to this group is critical if we are to succeed in joining our allies in the creation of a fully integrated and functional military.

PHILIP CHANDLER

Monday, February 19, 2007

An Open Letter to the American Family Association......

To: The American Family Association (www.afa.net)

Dear Sir / Madam,


I am profoundly disturbed by your repeated defamation and vilification of the gay community, both here and abroad. In writing this, I realize full well that I am wasting my time – but I consider it to be my moral and social imperative to ensure that efforts to harm a minority – particularly when those efforts are motivated by religious bigotry – are, at a bare minimum, subjected to comment and dispassionate analysis.

My understanding is that one of the largest “ex-gay” organizations in the US is an organization named Exodus International. This organization claims to have a very high “success” rate in terms of “curing” homosexuality – but has never released the raw data that would permit informed professionals to determine the manner in which this “success” rate is computed or derived. The sharing of information – particularly information pertaining to issues that generate considerable controversy – is considered to be central to the advancement of the scientific process, and failure to provide non-biased professionals with raw data is indicative of what can only, sadly, be described as a complete lack of intellectual integrity. How are scientists to evaluate the claims of “sexual reorientation” when those organizations responsible for such claims refuse to share information pertaining to the manner in which they conducted their studies?

I am, however, aware of the fact that two of the founders of Exodus International fell in love with each other and denounced the efforts of Exodus International as being both fruitless and damaging to the psyches of vulnerable gay men and lesbians who feel pressured by society to conform to strict notions of gender roles and identifies, regardless of whether or not such efforts could ever be successful. This speaks volumes about the integrity of Exodus International and, by extension, other organizations that make reckless and ill-informed claims about the lives of gay men and lesbians.

I am also aware that the poster child of the “ex-gay” movement – John Paulk – was thrown out of his position at the Family Research Council after he was caught chatting up men for sex in a gay bar off DuPont Circle, in Washington, DC, several years ago. He spent about an hour in this bar. When a gay activist recognized Paulk and telephoned another gay activist, who arrived with a camera and started taking pictures, Paulk beat a hasty retreat from this bar. Paulk then made a number of excuses for being in the gay bar (which is widely known as a “pick-up” bar) – including the claim that he merely wished to use the restroom (despite the fact that there were numerous restaurants and stores near the gay bar at which he could have relieved himself), followed by the claim that he was simply “interested” in seeing how his life had changed since his “conversion” to heterosexuality.

The hard, cold fact is that there is not one – I repeat, not one – reputable, unbiased psychiatric or psychological professional that considers homosexuality to be a mental illness, and that no reputable scientific authorities believe that it is possible for a person to undergo a change of sexual orientation. Some forms of organic brain damage (Kluver-Bucy syndrome, which is the result of bilateral damage to the temporal lobes of the neocortex, is an example) are associated with abrupt reversal of sexual polarity – which, when viewed from within the scientific paradigm to which I allude above, as opposed to the religious fanaticism to which you subscribe, would seem to reinforce the assertion of the overwhelming body of mental health professionals to the effect that sexual orientation is definitely a function of biology as opposed to personal choice. It is certainly true that gay men and women can become chaste and refuse to engage in behavior that, for them, comes naturally – or can even marry members of the opposite sex (as in the case of John Paulk) – but this does not render them heterosexual. A heterosexual man or woman who, for religious or other reasons, becomes celibate (as in the case of Catholic priests) does not cease to be heterosexual by virtue of the creation of a behavioral vacuum. What applies to heterosexuals also applies to gay men and lesbians – a young gay man can be terrorized by religious fanaticism into chastity, but that does not change his sexual orientation one iota.

What puzzles and amuses me the most is your unwillingness to listen to the reports of those people who know, better than anybody else, what it is to be gay – specifically, what puzzles me is your refusal to accept the assertions of literally millions of Americans who, when asked, repeatedly inform members of organizations such as yours that they are gay, and that they have neither the ability nor the desire to change their sexual orientation. Normally, one listens carefully to self-reporting in the context of a study of complex psychological phenomena – it is simply not possible to quantify, file, spindle, staple, fold, and reference states of arousal. Yet with respect to this issue – which continues to generate much controversy – organizations such as yours simply refuse to accept the direct testimony of gay men and lesbians. Are we to conclude that you believe that all members of the gay and lesbian community are involved in a massive conspiracy?

You further ignore the prevalence of homosexuality in every society ever studied by anthropologists, as well as the extraordinary consistency of the percentage of the population that is thought to be gay across all such societies. Even in societies in which homosexuality is punishable by the death penalty, gay men and lesbians continue to exist and to meet. Facile attempts to explain this away by comparing gay men and lesbians to criminals disintegrate when viewed more carefully, since the prevalence of criminal behavior is not consistent across societies. If there is any characteristic that can be best compared to homosexuality, it is laterality. Just as approximately 10% of the male population is considered to be gay, about 10% of the population is thought to be left-handed. Vicious and physically violent attempts to stamp out usage of the left hand in writing met with the same dismal failure as the “therapeutic regimens” of organizations such as Exodus International (many members of which report, following their discharge from this organization, that gay sex is rampant behind the backs of the “counselors” and “therapists”).

The parasympathetic nervous system, which regulates heartbeat, respiration, pupillary dilation, and other bodily functions not within the conscious control of the vast majority of human beings (Tibetan monks and experts in meditation aside), does not lie. When shown heterosexual pornography, the pupils of a heterosexual male subject dilate. When shown gay pornography, the pupils of a gay male subject dilate. These are hard facts. Regardless of religious teaching, the parasympathetic nervous systems of gay men and lesbians act on desire for members of the same sex. This cannot be explained away.

In this country, freedom of religion is cherished, and is enshrined in the First Amendment’s Free Exercise Clause. Courts of law regard any legislation that classifies people on the basis of their religious beliefs with great suspicion; in legal parlance, classifications on the basis of religion are “suspect.” Any classification impacting a fundamental right is considered to be “suspect.” Additionally, a “suspect class” is any group, the members of which are no less capable of contributing to society than the members of any other group, which has suffered a history of persecution where such persecution has been on account of an “immutable” characteristic shared by members of that group; the group in question is also relatively politically powerless, usually due to its small size. Race is the most obvious suspect class. Several state supreme courts consider sexual orientation to be a suspect class (see Footnote 1 to Baehr v. Miike, No. 91-1394-05 (1996), in which the Hawaii Supreme Court declared, authoritatively, that for all purposes other than marriage, classifications based on sexual orientation are suspect; see also Commonwealth v. Wasson, No. 90-SC-558-TG (1992) (striking down the Kentucky sodomy statute on state constitutional grounds)). Even were it to be proven that homosexuality is chosen, this would not justify the imposition of societal sanctions, violence, and rhetorical abuse against gay men and lesbians. Religion is chosen; in fact, Christianity places heavy emphasis on free will and its role in the lives of men and women. Judge Stephen Reinhardt of the US Court of Appeals for the Ninth Circuit summed this up in his dissent in the case of Holmes / Watson v. California Army, No. 96-15855 (1997):

"I recognize that we are bound by this court's recent decision that the military may discharge service members who engage in homosexual conduct. See Philips v. Perry, 106 F.3d1420 (9th Cir. 1997). Although I must follow that decision here, I note that it is necessarily rooted in Bowers v. Hardwick, 478 U.S. 186 (1986), a decision that I have previously described as similar in its bias and prejudice to Plessy v. Ferguson, 163 U.S. 537 (1896). I remain confident that some day a Supreme Court with a sense of fairness and an adequate vision of the Constitution will repudiate Bowers in the same way that a wise and fair-minded Court once repudiated Plessy. Indeed, I hope that day will not be long in coming. In my view of the Constitution, there is no more justification for discrimination against individuals because of their sexual orientation, which is most frequently a happenstance of birth, than there is for discrimination against blacks, Hispanics or Asians -- or against Catholics, Jews, or Muslims, who at least have the option to convert." [emphasis added].

Judge Reinhardt expressly articulated this principle despite the fact that he clearly does not believe that sexual orientation is chosen; in his view, discrimination against gay men and lesbians is as pernicious as discrimination against members of any given religion; in fact, the former form of discrimination is even more reprehensible, due to the fact that gay people cannot change their sexual orientation, whereas members of religious minorities can change their religions. While this may offend many religious people, the logic is unassailable. Simply put, what is sauce for the goose is sauce for the gander. (Judge Reinhardt’s wish was realized in 2003, when the US Supreme Court bluntly and expressly overturned Bowers v. Hardwick, openly acknowledging that it had made a very serious mistake in its analysis in Bowers (see Lawrence v. Texas, 539 U.S. 558 (2003)))

A few years ago, organizations such as yours were convinced that there was one particular struggle in the “culture war” (or, as Associate Justice Antonin Scalia so delicately and evocatively described it in his dissent in Romer v. Evans, 517 U.S. 620 (1996), the “kultuurkampf” (a particularly interesting choice of language and noun from a man whose tool is the written word, given the fact that Scalia was writing about the rights of a group of Americans who have been repeatedly and systematically abused, and who were also targets of the Nazis during the Holocaust) could be won; while Scalia whined about the homosexual “problem” in the State of Colorado, organizations such as yours were confident that gay men and lesbians would never win the right to marry in this country. Wrong again. One state recognizes gay marriage in both name and substance (Massachusetts). Three other states recognize gay marriage in substance, but not name (Vermont, New Jersey, and Connecticut, the last of which implemented civil unions without any prompting from its judiciary). California could well become the fifth state to recognize gay marriage in substance and the second state to recognize gay marriage in name, as soon as this year. The most recent attempt to amend the US Constitution to ban gay marriages did not even attract a simple majority of members of the US Senate, let alone the 67 votes needed to ratify the proposed Amendment.

Around the world, the US has become the international laughing stock of more progressive societies. Denmark, Sweden, Norway, Finland, Iceland, and the United Kingdom now recognize civil unions that confer upon gay couples all of the benefits, privileges, and responsibilities of marriage. Belgium, Germany, Canada, The Netherlands, Argentina, Spain, Brazil, and South Africa have gone even further, recognizing gay marriage in both name and substance. The dominos are falling. Has your organization given a moment’s thought to the damage that would be done to this country were thousands of gay industrialists, scientists, professionals in short supply in the US, and other needed sources of high-tech labor to decide not to immigrate to this country due to the fact that their relationships with their spouses would be instantly annulled upon entry to the US?

You are entitled to your religious beliefs, and you would be surprised by the vigor with which I would fight for your right to believe in them and to live by them. But when your religious beliefs become the mace of government coercion – when the wall of separation between Church and State is breached, and organizations such as yours – organizations which portray gay men and lesbians as filthy and disease-ridden people who are morally debased and sexually depraved – attempt to force your beliefs down the throats of the rest of us, I will fight back. We will fight back. We will do so because we are not fodder for religious zealotry, and we will not stroll back into the camps.

Got it?

Good.

PHILIP CHANDLER

Saturday, February 17, 2007

Our Fundamental Rights -- from Bowers v. Hardwick through Lawrence v. Texas......

Justice at Last:

Gay Equality, the Right to Privacy, and Substantive Due Process



Introduction: Lawrence v. Texas and Bowers v. Hardwick

Many gay people are currently celebrating the US Supreme Court decision handed down on June 26, 2003, invalidating all state sodomy statutes as applied to private, non-commercial oral and anal intercourse between both same-sex and opposite-sex couples (Lawrence v. Texas, 539 U.S. 558). Although the facts pertaining to this case are already widely known, a brief recapitulation follows:

On September 17, 1998, the Harris County police department, responding to a false report of a weapons disturbance filed by a neighbor, entered the apartment of John Lawrence and found both Lawrence and another man, Tyron Garner, engaging in a sexual act that ran afoul of the state prohibition against “deviate sexual intercourse.” The applicable state law was the Texas Penal Code Ann. Sec. 21.06(a), which provided that “A person commits an offense if he engages in deviate sexual intercourse with another individual of the same sex,” where such conduct was defined as “(A) any contact between any part of the genitals of one person and the mouth or anus of another person; or (B) the penetration of the genitals or the anus of another person with an object.” The men were dragged off to jail for the night wearing nothing but their underwear, and were charged and convicted by a Justice of the Peace the next day. They exercised their right to a trial de novo in Harris County Criminal Court, where they submitted numerous motions challenging their convictions under the Equal Protection Clause of the Fourteenth Amendment to the US Constitution, as well as under both equal protection and privacy provisions of the Texas state constitution. The trial judge dismissed these motions, and convicted both men, whereupon they appealed their convictions to the Texas Court of Appeals for the Fourteenth District (an influential middle-tier court in the state court hierarchy). After hearing the case en banc, the court, in a divided opinion, rejected the constitutional arguments and affirmed the convictions. 41 S.W.3d 349 (Tex.App. 2001). In a move that reeked of cowardice, the Texas Court of Criminal Appeals (the highest state court dealing with criminal appeals) refused to grant certiorari. Several lower courts in the Texas hierarchy had already found sec. 21.06 to be unconstitutional in other contexts and in other jurisdictions, and it appears clear to this commentator that the Court of Criminal Appeals refused to entertain the appeal for purely political reasons. Justices sitting on this court are elected, and this court probably refused to hear the appeal due to the fact that case law from other intermediate courts of appeals, as well as from the Texas Supreme Court (which deals with civil cases as opposed to criminal cases) would have compelled reversal of the men’s convictions. At this point, the US Supreme Court granted certiorari, and the case was argued on March 26, 2003. The decision was handed down on June 26, 2003, reversing the Texas state courts and vacating the convictions of the appellants.

Most people who are even vaguely familiar with this decision are also aware of the fact that this decision involved recognition by the Court of the right to privacy, and that the Lawrence Court explicitly overturned an earlier decision (Bowers v. Hardwick, 478 U.S. 186 (1986)) in which the Court had denied the claim of a right to sexual privacy that had been made by a gay man in Georgia who had been arrested (but ultimately not prosecuted) as “at best, facetious.” There were striking similarities between the facts involved in both cases. Michael Hardwick was a bartender in a gay bar in Atlanta, GA, who had been the target of police harassment. The police had also entered the home of Hardwick in 1982, after having been admitted to the home in error by a houseguest. Hardwick was found engaging in oral sex with another man. Georgia’s sodomy statute was particularly harsh, providing for the mandatory incarceration of any person convicted under the statute for at least one year and at most 20 years. Although the District Attorney dropped the charges against Hardwick, Hardwick brought an action in federal district court challenging the constitutionality of the statute. The district court dismissed Hardwick’s suit under rule 12(b)(6) (failure to state a claim upon which relief can be granted), and Hardwick appealed. The US Court of Appeals for the Eleventh Circuit, in a divided opinion, reinstated Hardwick’s complaint and declared the statute to be unconstitutional. The state appealed, and the US Supreme Court granted certiorari. The Court handed down its decision (Bowers v. Hardwick, 478 U.S. 186) on March 31, 1986.

This decision was widely regarded as one of the coarsest, most insulting attacks upon both the legal rights and the dignity of gay people ever handed down by a court of law in a western nation. Bowers became the target of both immediate and sustained criticism; even some conservative groups accused the Court of meddling in the most private of contexts (the home), and condemned this decision as an attack on the most basic rights imaginable. Chief Justice Burger, in particular, wrote a concurrence in which he abandoned all pretence of ruling on the legal merits of the claim, and delivered himself of a religious tirade invoking Roman law, biblical interpretation, and sweeping claims to the effect that sodomy statutes had “ancient roots.” He piously observed that gay sex was punishable by the death penalty under Roman law. Some of the harshest criticisms were meted out by state supreme courts in the years that followed, as activists in the gay community turned to attacking state sodomy statutes before state supreme courts on state constitutional grounds, with considerable success. The Kentucky Supreme Court, striking down the Kentucky sodomy statute (Commonwealth v. Wasson, 842 S.W.2d 487 (1992)) subjected the US Supreme Court to a blistering tongue-lashing. Commenting on the US Supreme Court’s analysis in Bowers, the Kentucky Supreme Court stated that:

“To be treated equally by the law is a broader constitutional value than due process of law as discussed in the Bowers case. We recognize it as such under the Kentucky Constitution, without regard to whether the United States Supreme Court continues to do so in federal constitutional jurisprudence. "Equal Justice Under Law" inscribed above the entrance to the United States Supreme Court, expresses the unique goal to which all humanity aspires. In Kentucky it is more than a mere aspiration. It is part of the "inherent and inalienable" rights protested by our Kentucky Constitution. Our protection against exercise of "arbitrary power over the . . . liberty . . . of freemen" by the General Assembly (Section Two) and our guarantee that all persons are entitled to "equal" treatment (in Section Three) forbid a special act punishing the sexual preference of homosexuals. It matters not that the same act committed by persons of the same sex is more offensive to the majority because Section Two states such "power . . . exists nowhere in a republic, not even in the largest majority."

The purpose of the present statute is not to protect the marital relationship against sexual activity outside of marriage, but only to punish one aspect of it while other activities similarly destructive of the marital relationship, if not more so, go unpunished. Sexual preference, and not the act committed, determines criminality, and is being punished. Simply because the majority, speaking through the General Assembly, finds one type of extramarital intercourse more offensive than another, does not provide a rational basis for criminalizing the sexual preference of homosexuals” [emphasis added].

Even some federal appeals court judges, who are bound by US Supreme Court precedent, expressed profound reservations relative to the Court’s reasoning and motives in Bowers. Judge Reinhardt, considered to be one of the most liberal judges on the US Court of Appeals for the Ninth Circuit, dissenting in the case of Holmes v. California Army National Guard, 920 F. Supp. 1510 (N. D. Cal. 1996) stated that:


I recognize that we are bound by this court's recent decision that the military may discharge service members who engage in homosexual conduct. See Philips v. Perry, 106 F.3d 1420 (9th Cir. 1997). Although I must follow that decision here, I note that it is necessarily rooted in Bowers v. Hardwick, 478 U.S. 186 (1986), a decision that I have previously described as similar in its bias and prejudice to Plessy v. Ferguson, 163 U.S. 537 (1896). I remain confident that someday a Supreme Court with a sense of fairness and an adequate vision of the Constitution will repudiate Bowers in the same way that a wise and fair-minded Court once repudiated Plessy. Indeed, I hope that day will not be long in coming. In my view of the Constitution, there is no more justification for discrimination against individuals because of their sexual orientation, which is most frequently a happenstance of birth, than there is for discrimination against blacks, Hispanics or Asians – or against Catholics, Jews, or Muslims, who at least have the option to convert. (Holmes v. California Army National Guard, 920 F. Supp. 1510)


Bowers was regarded by most constitutional scholars to be one of the contemporary US Supreme Court’s most embarrassing and humiliating failures. A. J. Powel, who provided the swing vote for the majority, publicly acknowledged that he had made a mistake and that he regretted his vote following his retirement from the Court. At the time that cast his vote for the majority, he remarked to one of his clerks that he had never known a homosexual. Ironically, that clerk was a closeted gay man. Having observed the manner in which “coming out” transforms human behavior towards gay men and lesbians, the writer cannot help but wonder whether the gay community would have been spared the blight cast upon the entire community by Bowers had this clerk been able to come out to A. J. Powell. It is widely known, for example, that A. J. Kennedy, who authored the majority opinion in both Lawrence and in Romer v. Evans, 517 U.S. 620 (1996) (in which the Court struck down an anti-gay Colorado state constitutional amendment in a move that was widely considered to be a harbinger of the Court’s action in Lawrence), had a gay male couple as next door neighbors, and that A. J. Kennedy and his wife frequently had weekend barbeques with this couple prior to the handing down of Romer.


Fundamental Rights and the Right to Privacy


Although most Americans believe in a right to privacy, few people are aware of the origins and extent of the right to privacy. Many Americans mistakenly believe that the right to privacy is guaranteed them by the text of the US Constitution; yet nowhere in the text of the US Constitution is there any reference to a right to privacy. Conservatives are fond of bashing the Court for the manner in which the Court derived this right, as well as the manner in which the Court has applied this right to contemporary issues that could not possibly have been foreseen by the Framers of the Constitution. Yet the vast majority of Americans believe that they are entitled to a right to privacy; differences in the beliefs of Americans with respect to the entitlement of this right tend to relate to the extent to which this right is seen as being applicable against the state and US government, not as to whether or not this right actually exists.

There are many rights that Americans take for granted, but which are not mentioned anywhere in the text of the US Constitution. In the pantheon of rights recognized by the US Supreme Court, some rights are considered to be “fundamental,” whereas other rights are not considered to be “fundamental.” Those rights that are explicitly declared in the text of the US Constitution are referred to as “enumerated” rights, whereas those rights that are not mentioned anywhere in the text of the Constitution are referred to as “unenumerated” rights. All enumerated rights are fundamental rights; however, not all fundamental rights are enumerated rights. An example of a fundamental, enumerated right is the right to freedom of speech. The First Amendment is very specific in granting to citizens of the United States the right to freedom of speech, and is very clear in stating that Congress may not abridge this right (this essay will also discuss the incorporation of this, and other, rights against the states via the Due Process Clause of the Fourteenth Amendment). The right to freedom of speech is therefore an enumerated, fundamental right. However, through interpretation of the Clause recognizing the right of people peaceably to assemble, and the Clause recognizing the right of people to petition the government for a redress of grievances, the US Supreme Court has also recognized the existence of the right of expressive association and the right of intimate association. These rights are not stated in the text of the Constitution, but are nevertheless recognized by the courts as being fundamental rights which are “peripheral” to the right of people to petition the government for a redress of grievances. It therefore follows that the rights of intimate association and the rights of expressive association are unenumerated, fundamental rights.

In Palko v. Connecticut, 302 U.S. 319 (1937), the US Supreme Court held that the US Constitution protected those rights that were “implicit in the concept of ordered liberty,” in addition to those rights which are guaranteed all Americans by the text of the Constitution. Stated differently, the Court held that those rights which were such that “neither liberty nor Justice would exist if they were sacrificed” were fundamental in nature, despite the fact that many such rights were not articulated anywhere in the text of the Constitution. The Court attempted to narrow the scope of fundamental rights to those rights that were “rooted in the traditions and conscience of our people.” This case is considered by constitutional scholars to be one of the most important cases ever decided by the Court. In addition to creating a flexible standard for the derivation of fundamental constitutional rights, the Court also held that some of these rights were made binding on the states through incorporation under the Fourteenth Amendment’s Due Process Clause.


The Right to Sexual Privacy is First Recognized


It is arguable that the Court first recognized the existence of a right to sexual privacy in the case of Griswold v. Connecticut, 381 U.S. 479 (1965). At that time, the State of Connecticut had on its books a statute that made it a criminal offence for an individual to use “any drug, medicinal article, or instrument” for the purpose of contraception, or to aid or abet any other person to use such an item for the purpose of contraception. This applied even to married couples. The Court overturned this legislation, but did so on the grounds that the statute in question interfered with a right to privacy that the Court identified as emanating from several guarantees identified in the Bill of Rights. More specifically, the Court maintained that “specific guarantees in the Bill of Rights have penumbras, formed by emanations from those guarantees that help give them life and substance.” The Court went on to maintain that various guarantees enumerated in the Bill of Rights created a zone of privacy. The Court reasoned that the “penumbras” of the First, Third, Fourth, Fifth, and Ninth Amendments, through the simultaneous operation of these Amendments, created a zone of privacy that rose to the level of being a fundamental constitutional right. The Court was specific in identifying the manner in which the First Amendment had already been interpreted as granting to all citizens the right of intimate association and the right of expressive association. The Court noted that the Third Amendment, with its prohibition against the quartering of soldiers in any house in times of peace without the consent of the owner, created “another fact of that privacy.” The Court relied upon the plain language of the Fourth Amendment, which explicitly affirms the “right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures,” as creating another facet of the right to privacy. Turning to the Fifth Amendment, which is best known to Americans for its Self-Incrimination Clause, the Court held that this Clause added further substance to the right to privacy. Finally, the Court noted that the Ninth Amendment’s language and intent was consistent with the recognition of a right to privacy. (The Ninth Amendment, of course, provides that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” Phrased differently, the fact that the Constitution recognizes explicitly the existence of specific rights should not be taken as an indication that the Constitution limits the rights that citizens enjoy only to those rights which are recognized explicitly.)

In essence, the Court viewed the simultaneous operation of these rights, all of which are made binding on the states by the Due Process Clause of the Fourteenth Amendment (discussed below), as creating a fundamental right, in the form of a zone of privacy which was such that a prohibition of the purchase or usage of contraceptives by married couples (or the aiding and abetting of the purchase of usage of contraceptives by married couples) ran afoul of this fundamental right. The Court then held that this fundamental right was incorporated against the states through the operation of the Due Process Clause of the Fourteenth Amendment. This was an unusual case in the Court’s substantive due process jurisprudence, in that the substantive due process cases that followed (e.g. Planned Parenthood of Southeastern Pennsylvania v. Casey, 505 U.S. 833 (1992)) relied upon interpretations of the word “liberty,” as this word appears in the Due Process Clause itself, to create zones of personal autonomy that cannot not be encroached on by the states absent, at a minimum, the existence of a legitimate state interest. In his dissent in Lawrence, A. J. Scalia goes so far as to state that “[Griswold] expressly disclaimed any reliance on the doctrine of "substantive due process," and grounded the so-called "right to privacy" in penumbras of constitutional provisions other than the Due Process Clause.” This analysis fails to take into consideration the fact that the Griswold Court nevertheless invoked the Due Process Clause to incorporate the fundamental right derived from the penumbras and emanations of the constitutional provisions above against the states (see below for a description of incorporation). There is clearly a degree of overlap between the concept of incorporation and the derivation of fundamental rights. It is also clear that Scalia tried to parse out incorporation under the Due Process Clause from the rights which were so incorporated in an attempt to deny that the Griswold Court invoked substantive due process to arrive at its result. The Griswold Court could have relied upon interpretations of the word “liberty” in the Due Process Clause itself as the wellspring of the right to privacy, but instead derived the right to privacy from the penumbras and emanations of the aforementioned constitutional provisions. Either way, this was a substantive due process decision, Scalia’s reasoning notwithstanding. Any reluctance on the part of the Griswold Court to state, explicitly, that it relied on substantive due process in its analysis must be discounted in the context of the disrepute that substantive due process, as a doctrine, had fallen into following the manner in which this doctrine had been stretched beyond all reasonable bounds in a much-debated earlier case (Lochner v. New York, 198 U.S. 45 (1905)).

Conservatives attacked the reasoning of Griswold when this decision was handed down, and continue to do so to this day. While this commentator does not consider the logic underlying Griswold to be unsound, the language chosen by the Court to explicate its reasoning was perhaps unfortunate. Terms such as “penumbras” and “emanations” are terms used to describe phenomena observed at a séance, rather than terms one would expect to use in the reasoning of an analytically sound US Supreme Court opinion. Many legal scholars believe that Griswold is the lynchpin of the right to privacy as that right is currently recognized, and Griswold has been attacked by numerous anti-gay and anti-abortion protestors as these individuals (and groups) attempt to recriminalize abortion, and as they attempt to recriminalize and remedicalize homosexuality. However, the logic employed by the Griswold Court differs significantly from the logic employed in other decision pertaining to the right to privacy, and such attacks may in fact prove fruitless to social conservatives, even were they to succeed in overturning Griswold (which this commentator considers to be a highly unlikely development, notwithstanding the current political climate and notwithstanding recent developments that may alter the ideological slant of the US Supreme Court).


The Right to Sexual Privacy is Expanded


The Court expanded the reach of the right to privacy derived in Griswold in a decision striking down a Massachusetts statute that made it a felony for any person other than a doctor, or a pharmacist acting in accordance with a doctor’s orders, to distribute contraceptives to unmarried people in Eisenstadt v. Baird, 405 U.S. 438 (1972). Here, the Court employed an equal protection analysis invoking the Equal Protection Clause of Section I of the Fourteenth Amendment, extending the right to privacy identified in Griswold. The Court made it clear that the right to privacy inheres both in the marital relationship and in the individual. In asserting that the right to privacy inhered in the individual, the Court relied upon precedent involving the right of the people to be free from unwarranted governmental intrusion into matters so fundamentally affecting a person as the decision whether to bear or beget a child (see Stanley v. Georgia, 394 U.S. 557 (1969); Skinner v. Oklahoma, 316 U.S. 535 (1942); Jacobson v. Massachusetts, 197 U.S. 11, 29 (1905)).

The gravamen of any equal protection challenge usually lies in the assertion that two groups of individuals who are similarly situated are treated differently, with resultant adverse impact to the members of one of the groups in question. In this case, the groups in question consisted of unmarried people and married people. Given the nature of the right to privacy – the fact that it inheres in the individual, not just in the marital status of the individual – it is plain to see how the Court reached the result and overturned the statute in question. The Court identified the right to privacy in Griswold, and used the Equal Protection Clause to extend the right to privacy to unmarried people in Baird.

It should be important to emphasize that both Griswold and Eisenstadt were decided by invoking the doctrine of substantive due process (described below). Griswold was decided in terms of the zone of privacy created by the simultaneous operation of several of the Amendments located in the Bill of Rights, which were then made binding upon the states by operation of the Due Process Clause. Eisenstadt was decided by extending the right to privacy identified in Griswold to unmarried couples by invoking the Equal Protection Clause of the Fourteenth Amendment. The Eisenstadt Court also invoked precedent involving the right of the people to be free from unwarranted governmental intrusion into matters so fundamentally affecting a person as the decision whether to bear or beget a child (see the above citations), but this analysis was tangential to the finding of a right to privacy as identified in Griswold. Chief Justice Burger, in his dissent, bemoaned the Court’s analysis in Eisenstadt as “regrettably [harkening] back to the heyday of substantive due process.” In fact, both Griswold and Eisenstadt invoked the doctrine of substantive due process, notwithstanding Chief Justice Burger’s complaint.

At this point, the concept of substantive due process requires description and elucidation.

It should be noted at the outset that the term “substantive due process” is quite literally an oxymoron, similar to the term “yellow red car” or the term “square triangle.” This concept cannot be described without explaining a closely-related concept known as incorporation.

Although the US Constitution sets forth a description of the composition and functions of the three branches of government, most constitutional scholars maintain that the US Constitution is primarily a procedural document. The guarantees of the first eight Amendments apply to the behavior of Congress and set limits to what Congress may and may not do, as well as describing the rights of accused individuals against the US government. Nowhere in the Bill of Rights, however, is it stated or implied that these guarantees are also applicable against the states (and political subdivisions of the states, such as school districts, towns, and cities). Yet today, we recognize that almost all of the guarantees against the US government that are explicit in, or that have been derived from interpretation of, the first eight Amendments to the US Constitution are also binding upon the states.

After the Civil War, three Amendments which are now referred to as the Civil War and Reconstruction Amendments were ratified. These were the Thirteenth Amendment, the Fourteenth Amendment, and the Fifteenth Amendment.

The Thirteenth Amendment expressly prohibits slavery and involuntary servitude, except as punishment for a crime. The Fourteenth Amendment is considerably more complex, and will be discussed below. The Fifteenth Amendment expressly prohibits denial of the vote to persons on the basis of race or prior condition of servitude (slavery). These Amendments were passed to ensure that freed slaves and African-Americans would receive fair treatment at the hands of the states, particularly at the hands of those states that had formed the Confederacy during the Civil War.


The Fourteenth Amendment: Overview


The Fourteenth Amendment has five sections. Section Five permits Congress to enforce the other sections through the passage of appropriate legislation. In the context of this analysis and the right to privacy, Section One is the most significant. Section One of the Fourteenth Amendment provides that “All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

The first sentence of Section One is self-explanatory and is of little relevance to the contents of this essay. However, the second sentence articulates three distinct Clauses, which are known as the Privileges or Immunities Clause, the Due Process Clause, and the Equal Protection Clause. A massive body of case law has been built through analysis and implication of the Due Process and Equal Protection Clauses.


The Fourteenth Amendment: Privileges or Immunities Clause


According to most constitutional scholars, the purpose of the Privileges or Immunities Clause was to make binding upon the states the first eight Amendments to the US Constitution, together with Section 9 of Article I of the US Constitution. Most constitutional scholars blame the fact that this Clause was virtually written out of the Constitution on Justice Miller, for his majority opinion in the Slaughter-House Cases, 83 U.S. 36 (1873). Robert C. Palmer, however, writing for the University of Illinois Law Review, takes a distinctly different view as pertains to this matter. Palmer describes and defends the reasoning of Justice Miller, and views Justice Miller’s analysis in the Slaughter-House Cases as reflective of a moderate, middle course, and contextually correct interpretation of this Clause. Palmer, however, contends that Justice Miller, writing for the majority, correctly construed the Privileges or Immunities Clause. More specifically, Palmer contends that Justice Miller interpreted this Clause as making binding upon the states the first eight Amendments and some of the provisions of Section 9 of Article I of the US Constitution. Palmer argues that true blame for the truncation of the reach of this Clause lay firmly at the door of Chief Justice Waite, who wrote for the majority in the case of United States v. Cruikshank, 92 U.S. 542 (1875). According to Palmer, C. J. Waite adopted an approach to judicial federalism premised on the notion that there was absolutely no overlap between state and federal powers. Palmer argues that Waite “refrained completely from quoting the fourteenth amendment” and that “[h]e did not base his argument on the language of the privileges or immunities clause. He made no attempt to explain the privileges or immunities clause or the comity clause. Waite quoted the fourteenth amendment only when considering equal protection and due process rights.” In short, Palmer argues that the careful analysis of Justice Miller in the Slaughter-House Cases was ignored by C. J. Wait in Cruikshank. Constitutional scholars agree that the reach and significance of the Privileges or Immunities Clause was severely truncated, forcing subsequent Courts to rely more heavily on the Due Process Clause to secure individual rights against the states. Since the Privileges or Immunities Clause was intended to describe and to define the rights of people as opposed to corporations, the manner in which this Clause was written out of the Constitution in Cruikshank was most unfortunate, in that it resulted in a situation in which individual rights were seen as being the result of government grants as opposed to being inherent in the individual (see Griswold, supra). This was a formulation that the American people would have most vehemently rejected; for a people that had just fought the Revolutionary War, personal rights inhered in individuals and were thus decisively different from corporate rights. The Due Process Clause was a more suitable vehicle for the protection of corporate rights than it was for the protection of personal rights, but as a result of Cruikshank, the Due Process Clause became the vehicle whereby the Court ultimately incorporated most of the rights guaranteed persons against the US government by the first eight Amendments against the states.

It should be mentioned that the US Supreme Court recently breathed new life into the Privileges or Immunities Clause, invoking this Clause for the first time since its truncation as described above, in the case of Saenz v. Roe, 526 U.S. 489 (1999); this case dealt with the rights of welfare recipients moving to states which have higher welfare benefits than the states from which the recipients moved. Some scholars have speculated that the Privileges or Immunities Clause will eventually replace the Due Process Clause as the vehicle for granting to individuals additional rights against the states, once the elasticity of the Due Process Clause is exhausted. With its emphasis on individual rights, this Clause would certainly be more congruent with the intent of the authors of the Fourteenth Amendment.


The Fourteenth Amendment: Due Process of Law


There are actually two Due Process Clauses located in the text of the Amendments to the US Constitution. The Fifth Amendment includes a Due Process Clause, stating that no person shall “be deprived of life, liberty, or property, without due process of law.” The Fourteenth Amendments Due Process Clause has already been quoted (supra). For the purpose of analysis, the Court has interpreted these Clauses almost identically; under the US Constitution, there is virtually no difference between protections from federal or state action under these Clauses. However, many state constitutions contain their own due process clauses, many of which are more generous by their terms, or as construed by state supreme courts, in extending protections to individuals, than are the Due Process Clauses of the Fifth and Fourteenth Amendments, both by their terms, and as construed by the US Supreme Court.

(Although the first eight Amendments to the US Constitution do not include an equal protection clause or any textual reference to equal protection, the US Supreme Court has construed the Fifth Amendment’s Due Process Clause as subsuming an equal protection component. In Bolling v. Sharpe, 347 U.S. 497 (1954), the Warren Court held that it was inconceivable for Congress to impose an equal protection guarantee against the states unless the US government was also subject to the same guarantee. This issue, however, falls outside the scope of this essay.)

The Due Process Clauses are ultimately derived, historically, from a similar clause in the Declaration of Magna Carta. This document, agreed to by the King of England in 1215, states that “No Freeman shall be taken, or imprisoned, or be disseised of his Freehold, or liberties, or free Customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we pass upon him, nor condemn him, but by lawful Judgment of his peers, or by the Law of the Land.” The core meaning of this clause is that no person may be denied his life, liberty, or property should the law of the land forbids such a deprivation. However, the US Supreme Court has interpreted the Due Process Clauses to have substantive components that actually prohibit legislatures from passing certain laws in the first place. Extremely conservative jurists such as Antonin Scalia have declared this interpretation to be unsound and to constitute a “judicial usurpation” of the powers of the US government and of state legislatures. Nevertheless, the distinction between procedural due process and substantive due process exists and is recognized by the contemporary US Supreme Court. Furthermore, even Scalia and jurists who share this view acknowledge that substantive due process is here to stay. The debate is not over whether or not to employ substantive due process; it is over the extent to which substantive due process should guide the Court and the extent to which the Court should rely on this doctrine in deciding cases involving the rights of individuals against the state.

· Procedural Due Process

Procedural due process is premised on the concept of procedural fairness. At a bare minimum, procedural due process requires that the individual must be apprised of the charges against him or her, and that the individual be granted a hearing at which he or she can dispute the charges. This hearing must afford the individual a real chance to rebut the charges against him or her, and cannot be a mere sham. Innocent people are sometimes wrongly convicted, and prohibitions against cruel and unusual punishments are also implicated in fair procedures. In addition to being granted a fair and impartial hearing, the individual may not be arbitrarily deprived of life, liberty, or property without a showing by the government that a statute, ordinance, or regulation has been violated by the individual. In other words, an individual whose behavior comports with the strictures imposed on his or her movements, actions, or activities by specific statutes, ordinances, or regulations, cannot be deprived of life, liberty, or property by the state.

However, due process does not end here. A law may be clear, unambiguous, and carry the presumption of innocence, yet nevertheless be abhorrent to the majority of people. Consider, for example, a law authorizing the execution of people who commit adultery or who are openly gay. This is exactly the type of law that the sect known as “Christian Reconstructionism,” founded by the late Rousas J. Rushdoony, wishes to see passed in contemporary America. Christian Reconstructionists believe that rebellious children and people who advocate or practice other religious beliefs should be stoned to death; furthermore, Christian Reconstructionists firmly believe that blasphemy, adultery and homosexual behavior should be criminalized, and those found guilty should also be stoned to death. A literal reading of the text of the Due Process Clauses, absent an understanding that these Clauses exist for the purpose of protecting fundamental rights, would permit the existence of such a barbaric system of justice in the United States.

In the context of contemporary constitutional law, it is clear that, for the Due Process Clauses to mean anything, they must embody more than the mere “how” of the law (the manner in which the law is applied). They must also embody the “why” of the law (which kind of laws may or may not be passed in the first place).

· Incorporation: The Bill of Rights and the Due Process Clause

The Due Process Clause of the Fourteenth Amendment became the vehicle whereby the majority of the guarantees against the US government in the Bill of Rights were also made binding on the states. In Gitlow v. New York, 268 U.S. 652 (1925), the US Supreme Court explicitly assumed that “freedom of speech and of the press are among the personal rights and liberties protected by the due process clause of the Fourteenth Amendment from impairment by the States.” This was a First Amendment case, and the Court incorporated the guarantees of these First Amendment rights against the states (although the defendant, who distributed pamphlets advocating “criminal anarchy,” lost the appeal). In this case, the conviction of Benjamin Gitlow on charges of “criminal anarchy” was sustained, where the definition of “criminal anarchy” was, in part, “the doctrine that organized government should be overthrown by force or violence, or by assassination of the executive head or of any of the executive officials of government, or by any unlawful means. The advocacy of such doctrine either by word of mouth or writing is a felony.”

Prior to the passage of the Fourteenth Amendment, the Supreme Court was adamant in refusing to extend the reach of the guarantees of the Bill of Rights against the states. For example, in Barron v. Baltimore, 32 U.S. 243 (1833), the Court bluntly declared that “The provision in the Fifth Amendment to the Constitution of the United States declaring that private property shall not be taken for public use without just compensation is intended solely as a limitation on the exercise of power by the Government of the United States, and is not applicable to the legislation of the States.” In Pervear v. Massachusetts, 72 U.S. 475 (1833), the Court held that “The provision in the 8th article of the amendments to the Constitution, that "excessive fines" shall not be "imposed, nor cruel and unusual punishments inflicted" applies to national not to state legislation,” upholding the sentence of the appellant for selling intoxicating liquors without the requisite state permission.

Following the passage of the Fourteenth Amendment and the truncation of the reach of the Privileges or Immunities Clause, incorporation under the Due Process Clause was a slow process. To some extent, it went hand in hand with the delimitation of certain rights as fundamental. In Palko (supra), the Court incorporated fundamental rights against the states, but did not incorporate all of the rights guaranteed individuals by the text of the Bill of Rights. The drive to incorporate the rights guaranteed individuals by the Bill of Rights against the states picked up speed during the 1940s and the 1950s. Justice Hugo Black believed that incorporation should have been “total.” Black believed that all of the rights guaranteed individuals by the text of the Bill of Rights should have been incorporated against the states, but he did not believe that other judicially derived fundamental rights should have been incorporated against the states. Black would probably not have approved of the manner in which the right to privacy, which is a judicially derived fundamental right, has been incorporated against the states.

Justice Felix Frankfurter adopted a very different view towards incorporation. He believed that the process of incorporation should have been incremental, and that only those sections of the Bill of Rights whose abridgement would “shock the conscience” of the federal courts should have been incorporated against the states (see Rochin v. California, 342 U.S. 165 (1952)).

· Substantive Due Process

Substantive due process is a constitutional doctrine that holds that the Due Process Clauses of the Fifth and Fourteenth Amendments regulate not only the procedures that the government must follow when depriving a citizen who has broken a law of life, liberty, or property, but also the substance of legislation that can be enacted by legislative bodies. This doctrine is controversial, and many right wing jurists reject its validity entirely (A. J. Antonin Scalia and A. J. Clarence Thomas represent examples of this mindset). Nevertheless, substantive due process is the bedrock principle upon which rest many of the rights that most Americans take for granted, and few people doubt that it is here to stay. The Court, which is the final interpreter of the law and of the US Constitution, has read into the Fifth and Fourteenth Amendments what could be characterized as “due substance” clauses. The rights in question are made binding on the states through incorporation under the Due Process Clause of the Fourteenth Amendment. The Court is empowered to interpret the word “liberty” as it appears in the Due Process Clauses. Through interpretation of the word “liberty,” the Court has held that there is indeed substance to be protected by the Due Process Clauses. The boundaries between procedural due process and substantive due process are not always clear, and the contours of this substance have been at issue in heated debates between “strict constructionists” and those who favor a more expansive interpretation of the Constitution. The Rehnquist court elucidated its position as pertains to substantive due process by writing the following, excerpted from Planned Parenthood of Southeastern Pennsylvania v. Casey, 505 U.S. 833 (1992):

[The Fourteenth Amendment’s Due Process Clause] declares that no State shall "deprive any person of life, liberty, or property, without due process of law." The controlling word in the case before us is "liberty." Although a literal reading of the Clause might suggest that it governs only the procedures by which a State may deprive persons of liberty, for at least 105 years, at least since Mugler v. Kansas, 123 U.S. 623, 660-661 (1887), the Clause has been understood to contain a substantive component as well, one "barring certain government actions regardless of the fairness of the procedures used to implement them." Daniels v. Williams, 474 U.S. 327, 331 (1986). As Justice Brandeis (joined by Justice Holmes) observed,

[d]espite arguments to the contrary which had seemed to me persuasive, it is settled that the due process clause of the Fourteenth Amendment applies to matters of substantive law as well as to matters of procedure. Thus all fundamental rights comprised within the term liberty are protected by the Federal Constitution from invasion by the States. Whitney v. California, 274 U.S. 357, 373 (1927) (Brandeis, J., concurring).

[T]he guaranties of due process, though having their roots in Magna Carta's "per legem terrae" and considered as procedural safeguards "against executive usurpation and tyranny," have in this country "become bulwarks also against arbitrary legislation." Poe v. Ullman, 367 U.S. 497, 541 (1961) (Harlan, J., dissenting from dismissal on jurisdictional grounds) (quoting Hurtado v. California, 110 U.S. 516, 532 (1884)).

The most familiar of the substantive liberties protected by the Fourteenth Amendment are those recognized by the Bill of Rights. We have held that the Due Process Clause of the Fourteenth Amendment incorporates most of the Bill of Rights against the States. See, e.g., Duncan v. Louisiana, 391 U.S. 145, 147-148 (1968). It is tempting, as a means of curbing the discretion of federal judges, to suppose that liberty encompasses no more than those rights already guaranteed to the individual against federal interference by the express provisions of the first eight amendments to the Constitution. See Adamson v. California, 332 U.S. 46, 68-92 (1947) (Black, J., dissenting). But of course this Court has never accepted that view.


.It should be noted that Griswold (supra) (the case dealing with the right of married people to avail themselves of contraception) was decided by invoking substantive due process, notwithstanding the crabbed interpretation of this concept explicated by A. J. Scalia in Lawrence (supra). The Griswold Court held that the right to privacy inhered in both the marital relationship and the individual, and the Griswold Court held that this zone of privacy was created, or generated, by the simultaneous operation of the “penumbras” and “emanations” arising from the interaction of several Constitutional Amendments (see above). This analysis differed from the analysis invoked by the Court in Roe v. Wade, 410 U.S. 113 (1973). In Roe and subsequent cases, the Court focused on a direct textual reference to “liberty” in the Due Process Clause of the Fourteenth Amendment to hold that the substantive component of the Due Process Clause prohibited the states from interfering with the right of women to choose to terminate their pregnancies during the first trimester; this right was considered by the Court to be “fundamental,” and women were able, following Roe, to invoke this right at any time during the first trimester, virtually without restraint. This commentator believes that the result arrived at in Roe was correct, but that the Court was forced, by the nature of the right at issue and by then-prevailing medical standards pertaining to viability, to write an analytically questionable opinion. Even ardent pro-choice attorneys have acknowledged that Roe was intellectually sloppy and poorly reasoned. Following her Senate confirmation hearings, A. J. Ruth Bader Ginsburg opined that Roe could have been decided with greater intellectual coherence and clarity by invoking an equal protection analysis as opposed to the substantive due process analysis that ultimately prevailed. Critics of Roe’s reasoning include Judge Richard Posner, who sits on the US Court of Appeals for the Seventh Circuit. (This scholarly and conservative Court of Appeals broke new legal ground in 1997 by holding that gay schoolboy Jamie Nabozny could bring an equal protection challenge against the Ashland, Wisconsin school district for the school district’s intentional and obtuse failure to protect Nabozny from violent physical abuses that he suffered at the hands of some of his heterosexual classmates.) Posner has referred to Roe as “an embarrassing performance” (Posner, Judicial Opinion Writing, 62 U.Chi.L.Rev, 1434 (1995)). Nevertheless, the Rehnquist Court affirmed Roe twice, employing substantive due process on both occasions (see Webster v. Reproductive Health Services, 492 U.S. 490 (1989) and Planned Parenthood of Southeastern Pennsylvania v. Casey, 505 U.S. 833 (1992)). It is black-letter law that “liberty” means more than mere freedom from physical restraint, and the Court has interpreted this word broadly, holding that liberty interests exist in a wide variety of social and personal contexts, and that some liberty interests are “fundamental” and cannot be curtailed by the states absent the most compelling of reasons, regardless of whether or not the states abide by principles of procedural fairness (see above). In Casey, the Court defined liberty in terms of its numerous attributes, in what has become an oft-cited passage:

“At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.”

The irony of this statement, which followed the Court’s devastating ruling in Bowers v. Hardwick, 478 U.S. 186 (1986), is not lost on this commentator. It was also not lost on the Lawrence Court, which took note of this statement and of the inconsistency created in the law both by this statement and by subsequent legal developments (e.g. Romer v. Evans, 517 U.S. 620 (1996), in which the Court affirmed the overturning of Colorado’s infamous anti-gay “Amendment 2” by the Colorado Supreme Court).

In 1967, the US Supreme Court handed down an opinion striking down “miscegenation” statutes (which prohibited white people from marrying non-white people). The bulk of this decision (Loving v. Virginia, 388 U.S. 1 (1967)) rested on interpretation of the Equal Protection Clause; however, the Court also noted that the Virginia “miscegenation” statute “also deprive[s] the Lovings of liberty without due process of law in violation of the Due Process Clause of the Fourteenth Amendment.”

In Meyer v. Nebraska, 262 U.S. 390 (1923), the Court held that a Nebraska statute that made it illegal to teach children in any language other than English until the child had passed the eighth grade violated the Due Process Clause of the Fourteenth Amendment.


Correcting a Misfire: The Court Overrules Bowers and Apologizes


The US Supreme Court very seldom directly overrules itself, and on the few occasions that it does so, the Court takes great pains to explain why it has chosen to do so. This is exactly what A. J. Anthony Kennedy, writing for the Lawrence majority, proceeded to do. He criticized C. J. Burger for Burger’s sweeping statement, in Bowers, to the effect that prohibitions against gay sex had “ancient roots,” and, relying heavily on an extremely thorough briefing of the history of laws pertaining to sexual conduct in the United States, noted that American Colonial laws prohibiting gay sex were consistent with more general laws prohibiting non-procreative sex of any form, and that gay people were not often prosecuted for having sex in the privacy of their homes, even after laws were passed that expressly provided for such prosecutions. (This commentator does not disagree with the cold, hard fact that gay bars were frequently raided by the police in the 1950s and 1960s; in the state of New York, it remained illegal for a bar to serve known homosexuals until 1966. Police harassment took the form of arresting patrons on trumped-up charges of “indecency” or “lewd conduct” even after the change to liquor serving policy that occurred in 1966, culminating in the Stonewall riots of 1969; this bar operated without a liquor license and had mob ties.)

Cases in which the Court overrules itself are sometimes justified by the overruling Court on the grounds that societal consensus has changed with respect to the law in question. For example, prohibitions against cruel and unusual punishment (prohibited by the Eighth Amendment) have resulted in usage of the electric chair being discontinued in states such as Georgia and Florida. The Court has declared that the Eighth Amendment’s prohibition of cruel and unusual punishment “draws its meaning from evolving standards of decency that mark the progress of a maturing society” (Trop v. Dulles, 356 U.S. 86 (1958)). What is important to note for the purposes of this essay is the fact that changes in societal consensus are often reasons for the Court to overrule itself, either directly or through a process of neglect combined with the opening of a new line of constitutional analysis. However, in Lawrence, the Court not only overruled Bowers explicitly and pointedly, but went to considerable pains to state that Bowers had been wrongly decided in the first case. Consider the following statements from the Lawrence majority:

“Equality of treatment and the due process right to demand respect for conduct protected by the substantive guarantee of liberty are linked in important respects, and a decision on the latter point advances both interests. If protected conduct is made criminal and the law which does so remains unexamined for its substantive validity, its stigma might remain even if it were not enforceable as drawn for equal protection reasons. When homosexual conduct is made criminal by the law of the State, that declaration, in and of itself, is an invitation to subject homosexual persons to discrimination both in the public and in the private spheres. The central holding of Bowers has been brought in question by this case, and it should be addressed. Its continuance as precedent demeans the lives of homosexual persons.

Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled…………

The present case does not involve minors. It does not involve persons who might be injured or coerced or who are situated in relationships where consent might not easily be refused. It does not involve public conduct or prostitution. It does not involve whether the government must give formal recognition to any relationship that homosexual persons seek to enter. The case does involve two adults who, with full and mutual consent from each other, engaged in sexual practices common to a homosexual lifestyle. The petitioners are entitled to respect for their private lives. The State cannot demean their existence or control their destiny by making their private sexual conduct a crime. Their right to liberty under the Due Process Clause gives them the full right to engage in their conduct without intervention of the government. "It is a promise of the Constitution that there is a realm of personal liberty which the government may not enter." Casey, supra, at 847. The Texas statute furthers no legitimate state interest which can justify its intrusion into the personal and private life of the individual.”

These statements are remarkable in that they constitute what can only be interpreted as an apology to gay Americans for a mean-spirited and ugly prior decision (Bowers) that dehumanized gay Americans and that mocked the claim that gay Americans enjoy any right of sexual privacy. As this commentator has observed in an earlier essay (at www.doaskdotell.com/readers/chandler.htm), the tone of a US Supreme Court decision can be almost as important as the result. Bowers was written in tones of sneering contempt; Lawrence, on the other hand, was written in tones stressing the dignity of gay men and lesbians, and emphasizing the magnitude of the Court’s error in Bowers.

The decision was written by A. J. Anthony Kennedy, and was joined by A. J. Stephen Breyer, A. J. Ruth Bader Ginsburg, A. J. David Souter, and A. J. John Paul Stevens. A. J. Sandra Day O’Connor wrote a separate concurrence, agreeing with the result but adopting an equal protection analysis. O’Connor agreed that the Texas statute was unconstitutional, but refused to join her five colleagues in finding that the right to privacy under the Due Process Clause extended to the right of gay people to have sex in private. Instead, she advanced an equal protection argument, positing that the best method of rectifying the injustice imposed on both gay and straight Americans by the existence of sodomy statutes would be to enforce them vigorously against all citizens; this would, of course, result in public outrage and rapid repeal of such legislation. Although she did not accept the substantive due process analysis adopted by the majority of the Court, her vote provided a sixth voice on the Court finding that prohibitions against consensual gay (and heterosexual) sodomy violate the US Constitution.


Whining from the Right Wing


A. J. Antonin Scalia dissented and was joined by both A. J. Clarence Thomas and C. J. William Rehnquist. Scalia’s dissent was lengthy, impassioned, and longer than the majority opinion. In the dissent, Scalia angrily denounced the Court’s stare decisis jurisprudence for upholding Roe while overturning Bowers. He pointed out that Roe had been affirmed twice, despite the fact that the Court had been under fire for handing down Roe in the first place, and angrily contrasted the Court’s behavior in upholding Roe with the Court’s behavior in overturning Bowers, furiously denouncing the Court for what he considered to be selective, result-oriented application of the doctrine of stare decisis. A more searching examination of these cases and their societal and legal impact suggests to this commentator that this comparison is inapposite and without merit. When Roe was handed down, many states were in the process of repealing their abortion statutes. By the time Lawrence was decided, many state supreme courts had handed down decisions predicated on state constitutional grounds, invalidating their constitutionality and rendering them unenforceable; but only one state (Nevada) repealed its sodomy statute in the 17 year period between the handing down of Bowers and the handing down of Lawrence. The impact of Roe was to polarize the nation in such a manner as to cause a deep divide in American society. While Bowers certainly created an uproar, the impact of Bowers was largely (but certainly not entirely) limited to the lives of gay and lesbian Americans; furthermore, Bowers resulted in immediate, sustained, and vigorous criticism of the Court from many different quarters on the political spectrum (including criticism from such conservative organizations as the Cato Institute). It was disingenuous of Scalia to wrench these cases from their temporal and factual contexts; yet Scalia has never been consistent in his jurisprudence, his claims to the contrary notwithstanding. The above is further evidence of Scalia’s lack of intellectual coherence.

A careful reading of Scalia’s dissents in both Romer and Lawrence soon makes it clear that he continues to view gay people not as a group defined by sexual orientation or by an innate attraction to members of the same sex; instead, he views gay people as heterosexuals who choose to “behave badly” by accepting the “homosexual lifestyle.” This crude and cruel analysis permits Scalia to compare gay people to adulterers, child molesters, murderers, and practitioners of incest and bestiality (see both dissents, ibid.). He is apparently joined in this view of gay people by A. J. Clarence Thomas and by the late C. J. William Rehnquist. His dissent in Lawrence consisted of page after page berating the majority for what he perceived to be errors in the majority’s analysis, particularly as pertains to stare decisis. He also assailed the majority for adopting rational basis review “with bite,” claiming that the Court had “laid waste the foundations of [its] rational basis jurisprudence” and that it had applied “an unheard-of form of rational basis review.” His hysterical statement to the effect that the overturning of Bowers created “a massive disruption of the current social order” reveals yet again the manner in which Scalia disguises serious analytical incompetence with rhetorical flourishes.

The Court “laid waste” to absolutely nothing. While it is certainly permissible to question the manner in which the Court has blurred the tripartite analytical structure with which it approaches challenges to the constitutionality of legislation under the Due Process and Equal Protection Clauses, the Court’s behavior is not without precedent. In the past, rational basis review almost always resulted in victory for the state, and the level of review applied in any particular case was virtually outcome-determinative (see Heller v. Doe, 509 U.S. 312 (1993)). However, when it is clear to the Court that the legislation in question is intended to give effect to a bare desire to harm a politically unpopular group, the traditional rational basis standard of review becomes more searching. As A. J. O’Connor remarked in her concurrence in Lawrence:

"When a law exhibits such a desire to harm a politically unpopular group, we have applied a more searching form of rational basis review to strike down such laws under the Equal Protection Clause.

We have been most likely to apply rational basis review to hold a law unconstitutional under the Equal Protection Clause where, as here, the challenged legislation inhibits personal relationships. In Department of Agriculture v. Moreno, for example, we held that a law preventing those households containing an individual unrelated to any other member of the household from receiving food stamps violated equal protection because the purpose of the law was to "'discriminate against hippies.'" 413 U.S. at 534. The asserted governmental interest in preventing food stamp fraud was not deemed sufficient to satisfy rational basis review. Id. at 535-538. In Eisenstadt v. Baird, 405 U.S. 438, 447-455 (1972), we refused to sanction a law that discriminated between married and unmarried persons by prohibiting the distribution of contraceptives to single persons. Likewise, in Cleburne v. Cleburne Living Center, supra, we held that it was irrational for a State to require a home for the mentally disabled to obtain a special use permit when other residences -- like fraternity houses and apartment buildings -- did not have to obtain such a permit. And in Romer v. Evans, we disallowed a state statute that "impos[ed] a broad and undifferentiated disability on a single named group" -- specifically, homosexuals. 517 U.S. at 632. The dissent apparently agrees that if these cases have stare decisis effect, Texas' sodomy law would not pass scrutiny under the Equal Protection Clause, regardless of the type of rational basis review that we apply. See post at ___ (opinion of SCALIA, J.). "

In short, the form of rational basis review applied by the majority in Lawrence is not “unheard-of.” It is a form of rational basis review that has been applied several times in the past when the Court has determined that the legislation in question was intended to harm politically unpopular groups.

It is important to stress the fact that, although Lawrence directly overruled Bowers, Lawrence does not make all state sodomy statutes facially unconstitutional. A statute is only deemed to be facially unconstitutional if there exist no circumstances whatsoever under which application of the statute could ever be found to be constitutional (United States v. Salerno, 481 U.S. 739 (1987)). In Lawrence, the Court held that state sodomy statutes are unconstitutional as applied to consenting adults acting in private. This still renders it possible for the police to engage in entrapment of gay men and lesbians by inducing them to agree to have sex in such settings as public parks. While heterosexual men and women are frequently ignored (or even treated with a nod and a wink) by police if observed having sex in parked cars out of sight of the general public, gay men remain the target of sting operations (often named “bag a fag” operations) to entice them into having sex in such “public” settings. Only the removal of sodomy statutes from the books of those states that still carry them will guarantee enduring freedom from such discretionary executive abuses.

Life after Lawrence: Vigilance and Care

Changes in the composition of the Court as the result of the confirmation of Chief Justice John Roberts and the confirmation of Samuel Alito could have a profound impact on the direction of the Court for several decades. At the time of writing, it is difficult to determine the nature of this impact. It is known that John Roberts, while working as a partner at Hogan & Hartson, provided assistance to Jean Dubofsky, the former Colorado Supreme Court Justice who argued before the US Supreme Court for the plaintiffs in Romer v. Evans (which is to say that he provided assistance to the litigator who argued that Colorado’s Amendment 2 was unconstitutional). However, it is impossible, on the current record, to determine whether he believed in what he was doing.

This commentator considers it highly unlikely that the US Supreme Court would reverse Lawrence v. Texas even should a vehicle arrive in the form of a legitimate Article III case or controversy. Bowers was decided 17 years before Lawrence, and a sudden reinstatement of Bowers would require the invalidation of preceding case law turning on substantive due process, undermining Loving, Meyer, Roe, and numerous other cases. The result would necessarily, in the opinion of this commentator, be a constitutional shambles. The US Supreme Court derives its prestige from the good will and esteem of the American people. It does not have an army that can enforce its rulings. That good will is dependent on its consistency and its reliability. The ringing tones in which the Court affirmed the dignity of gay Americans, together with the tremendous strides that the gay community has made over the course of the past two decades, would be extremely difficult for the Court to reconcile with another sneering attack. Furthermore, most Americans would be appalled were they to be told that the states could ban contraception, interracial marriages, and teaching foreign languages to children; the resulting backlash would constitute a serious setback for the hard right, notwithstanding the manner in which the Bush Administration has employed the federal government as another arm of the Republican party. In short, the Court took a terrible beating after it handed down Bowers. It would not behove the Court to repeat the slander immediately following such a resounding self-excoriation.

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©Copyright 2005 by Philip Chandler. All rights reserved subject to fair use. Reprinted here with permission as a courtesy to readers.
Here is the author’s new blog (2/2007): http://gayequalityandthelaw.blogspot.com/index.html
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